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quinta-feira, 30 de dezembro de 2010
Homenagem dos Discípulos do Brasil à Srila Gurudeva, Nosso Mestre Espiritual.
Sri Srimad Bhaktivedanta Narayana Gosvami Maharaj,
é a expressão viva deste amor ideal divino.
Srila Narayana Maharaja é o mais erudito e consagrado mestre espiritual Vaisnava da Índia da atualidade.
Conhecedor de todas as conclusões filosóficas dos Siddhantas, Vedas, Upanisads e outros Sastras (escrituras).
Aos 91 anos de idade, com mais de cinqüenta anos de renúncia (sanyasi) e prática de bhakti-yoga, Ele está se dedicando mais do que nunca ao trabalho de reespiritualização da humanidade, ensinando as doçuras do amor a Deus e propagando o serviço devocional amoroso na plataforma da atração espontânea missão de Caitanya mahaprabhu por todo o planeta.
Nama om visnu-padaya radhikayah priyatmane sri-srimad-bhaktivedanta narayana iti namine
Om ajnana-timirandhasya jnananjana-salakaya caksur unmilitam yena tasmai sri gurave namah
Hare Krsna !
Jaya Sri Krsna Caitanya Mahaprabhu !!!! Hare Krsna !!!
A Hearts Prayer for Love Eternal
Jaya Srila Gurudeva !
Jaya Srila Gurudeva !
Very effulgent looking gurudeva
Ramananda Das Rakesh
i just spoken with gokul prabhu and the ceremony is completed. very effulgent looking gurudeva was placed in samadhi with around 2000 devotees singing and crying kirtan
Radhe Govinda Jaya Radhe Govinda Radhe Radhe Radhe Jay Jay Jay Sri Radhe ! Guruji!!!
Srī Guru is the Personification of Kṛṇṣa’s Infinite Mercy.
por Ananda Das
was in the temple, performing kirtan all the night and sharing hari katha with my brothers and sisters. Remembering our beloved Guru Maharaj, Nitya Lila Pravista Om Visnupada Astottarasta Sri Srimad Bhaktivedanta Narayan Gosvami Maharaj!! SRILA GURUDEVA KI JAY!!!
>>>Śrī Kṛṣna demonstrates His infinite mercy is by sending the greatest Vaiṣṇavas, His dear-most servants, to this world. Indeed, śrī guru is the personification of Kṛṇṣa’s infinite mercy. Only he who teaches us about serving the Deity and the Holy Name is śrī gurudeva. It is not sufficient to serve śrī guru only with awe and reverence from a distance. We must serve śrī guru with intimacy, that is, with deep love and faith (viśrambha guru-sevā), It is our duty to serve gurudeva at every moment.<<<
Srila Bhaktisiddhanta Sarasvati Thakura Prabhupada
SRILA GURUDEVA KI JAY
was in the temple, performing kirtan all the night and sharing hari katha with my brothers and sisters. Remembering our beloved Guru Maharaj, Nitya Lila Pravista Om Visnupada Astottarasta Sri Srimad Bhaktivedanta Narayan Gosvami Maharaj!! SRILA GURUDEVA KI JAY!!!
>>>Śrī Kṛṣna demonstrates His infinite mercy is by sending the greatest Vaiṣṇavas, His dear-most servants, to this world. Indeed, śrī guru is the personification of Kṛṇṣa’s infinite mercy. Only he who teaches us about serving the Deity and the Holy Name is śrī gurudeva. It is not sufficient to serve śrī guru only with awe and reverence from a distance. We must serve śrī guru with intimacy, that is, with deep love and faith (viśrambha guru-sevā), It is our duty to serve gurudeva at every moment.<<<
Srila Bhaktisiddhanta Sarasvati Thakura Prabhupada
SRILA GURUDEVA KI JAY
Tributo : SRILA NARAYANA MAHARAJA KI JAY! (A.D.29.12.2010)
I produced this little vid last night in great pain and shoked...hope Sri Gurudev accept my dandavats...his light shines from Vraja now to all human beeings...Love you Guruji!
Jay Gurudeva!
lightmandir
Radhe Radhe Govinda
Govinda Radhe
Radhe Radhe Govinda
Govinda Radhe ....
Jaya Srila Gurudeva!
Jay Gurudeva!
lightmandir
Radhe Radhe Govinda
Govinda Radhe
Radhe Radhe Govinda
Govinda Radhe ....
Jaya Srila Gurudeva!
The True Spirit of Separation by Sri Srimad Bhakti Pramode Puri Gosvami Maharaja
por Shanti Devi Dasi,
... I never had the good fortune to personally see Bhaktivinoda Thakura, though I did have the opportunity to hear of his superhuman glories directly from Srila Prabhupada, both through his spoken word and his writings. On the other hand, it is far beyond my finite capacities to adequately describe all the wonderful things that I heard and witnessed of Srila Prabhupadas glories during my personal association with him.
Those who have deep love for their spiritual master in the most personal way, now, however, in his absence, they are overwhelmed by most painful feelings of separation. The pain bursts out from their heart and tears flow from their eyes and onto their chest like the torrents of rain in the month of Sravana. Their minds are disturbed by the desire, never to be again fulfilled, of hearing their Guru speak the nectarean topics of Krishna. They repeatedly sing the verses written by Narottama dasa Thakura in which he reveals the depth of his loss at being separated from the company of the great Vaishnavas.
je anila prema-dhana karuna pracura
hena prabhu kotha gela vaishnava thakura
My lord, the worshipable Vaishnava brought us the wealth of love for Krishna out of his unlimited compassion. Alas, where has he gone?
How can any attachment or hatred for material objects find a place in the heart where attachment to the guru, the eternal associate of Srimati Radharani, has awakened? In such a heart, there is constant awareness of the absolute necessity of attaining the supreme goal of life, loving service to Sri Krishna. This alone is the ultimate purpose of life for every single living entity. Srila Prabhupada himself said: The ultimate object of our desires is to become specks of dust at the lotus feet of the followers of Srila Rupa Gosvami. Remain united in following the asraya-vigraha in order to satisfy the transcendental senses of the one, non-dual Supreme Truth... May we never under any circumstances become indifferent to the seventongued sacrificial flame of the Holy Name. If our attraction to it remains ever-increasing, we will achieve all perfection.
We pray that our commitment to these last instructions of his manifest presence in this world may be unfailing. May we never interpret these words to elicit secondary meanings that allow us to engage in sense gratification, but rather, single-mindedly dedicating all our energies and working together, aim for the pleasure of the senses of the one, non-dual Supreme Truth, making it the one and only goal of our lives. If we wish to show our love and faith for our spiritual master, it will be by following these teachings. However, rather than giving full attention to the desires of the spiritual master, we may focus on serving his body or the extensions of his body represented by temples and asramas. If we do so, we will never be free of the pitfall of seeing the guru in purely human terms (martyasad-dhih). The Lord can only be seen through the path of transcendental sound (srutekshita-pathah) and the spiritual master, being his manifest representative, is also perceptible through divine sound vibration....
... Raghunatha dasa lamented the disappearance of Srila Rupa Gosvami with such intensity that stones could have melted. In Rupas absence, he felt the entire land of Vraja to be completely empty: Govardhana was like a great python, Radha-kunda the wide open mouth of a tiger, and he felt his own self to be void of life. Can we, ordinary mortals, imitate the eternal associates of the Lord in their feelings of separation?
Srila Narottama dasa Thakura also cried and prayed fervently to his diksha-guru Srila Lokanatha dasa Gosvami to attain the lotus feet of Sri Rupa Gosvami, who had actualised Sriman Mahaprabhus heartfelt desires on this earth. Narottama dasa sang that Sri Rupa was the worshipable object of his devotion, the treasure of his life, his jewelled ornament, the very source of his life, the perfectionof his desire, the ocean of ecstatic feeling, his Vedic religion, his vow, his penance, his prayer and his duty. Srila Rupa Gosvami was everything to Narottama dasa Thakura, and therefore he almost went mad out of his feelings of separation, crying day and night in the hope of receiving his mercy. If we could even feel a millionth part of what he did, our lives would be perfect; we would attain the greatest fortune. I do not know how many more lifetimes I will have to wait for this good fortune to be mine. Devotion to the spiritual master is the only way to reach our Divine Lord. The spiritual master is the personal companion of Lord Krishna or Sri Gauranga; he is most dear to Him. Srila Krishna dasa Kaviraja writes:
diksha-kale bhakta kare atma-samarpana
sei-kale krishna tare kare atma-sama
sei deha kare tara cid-ananda-maya
aprakrita-dehe tanra carana bhajaya
At the time of initiation, when a devotee surrenders to the spiritual master, Krishna makes him equal to Himself. He transforms the devotees body into spiritual substance; the devotee then worships the Lord in that spiritualized body. (CC Antya 4.192-193)
Krishna accepts us as a part of His own entourage to the extent that we surrender ourselves in body, mind and words to the spiritual master. He takes possession of us, transforms our bodies and makes them spiritual so that we will be able to serve Him directly. When asked how love for God develops, Prahlada Maharaja told the other boys in his school: guru-susrushaya bhaktya sarva-labdharpanena ca, through serving the guru, being devoted to him and by offering him all of ones gains. (SB 7.730) Srila Visvanatha Cakravarti Thakura comments on this verse as follows:
guroh susrushaya snapana-samvahanadikaya tatha
sarvesham labdhanam vastunam arpanena ca tac carpanam
bhaktyaiva, na tu pratishthadina hetuna
Service to the guru means serving him through such things as bathing and massaging him; offering the guru all of ones gains should be done with devotion and not out of personal motivations, such as the desire for personal prestige, etc.
In the Bhagavatam, after telling Yudhishthira how to conquer over various character defects, Narada summarizes by saying:
etat sarvam gurau bhaktya
purusho hy anjasa jayet
We can conquer over all these defects by rendering devotional service to the spiritual master. (SB 7.15.25)
In other words, the only way to conquer over lust, anger, greed, fear, lamentation, bewilderment, pride, envy, the three miseries and the three modes of material nature is by surrendering to the spiritual master. But if a disciple thinks the spiritual master to be nothing more than an ordinary mortal, then all his spiritual practices and worship of the Lord are simple a wasted effort. Therefore, in the following two verses from the Vishnusmriti quoted in the Hari-bhakti-vilasa, we are advised:
na guror apriyam kuryat
taditah pidito pi va
navamanyeta tad-vakyam
napriyam hi samacaret
Never do anything unpleasant to your spiritual master, even if you are humiliated and beaten. Never disregard his words, and never act in a way that is displeasing to him. (HBV 1.99, from Vishnu-smriti)
acaryasya priyam kuryat pranair api dhanair api karmana manasa vaca sa yati paramam gatim Do things that are pleasing to your spiritual master with your life and your wealth, with your work, your thoughts and your speech, and you will go to the supreme destination. (HBV 1.100, from Vishnu-smriti)
... If we take these instructions seriously and do everything we can to realize them, then we will one day become capable of giving the spiritual master the gift that he desires above all others. The spiritual master will be pleased and transmit unlimited power to the disciple with whom he is pleased. To the extent that we serve the spiritual master with sincerity and repeat his teachings, through the association with his words, our hearts will cry out with the desire for the good fortune to be associated with him by directly seeing, touching and serving him. Only then will we be able to understand the true spirit of separation.
We will then know that he is Radharanis personal associate who, in the form of Nayanamani Manjari has entered Radha and Govindas eternal pastimes and is there immersed in the ocean of service to the Divine Couple. When we feel this mood of separation, the desire to dedicate our lives for attaining this service will awaken. The spiritual master, who has given me the eyes to see the true purpose of life, is my master birth after birth. Cakshu-dana dila je, janme janme prabhu se. He is our lord and master lifetime after lifetime. We pray that he will be merciful and transform us, lowly creatures, by giving us the strength to put his message into practice and to preach that message, and then, when the time of death comes, he will take us back to his lotus feet, making us his own for eternity.
Being distanced from the spiritual master is a source of great pain. We pray that Srila Prabhupada will give us a place at his lotus feet even though we are the most unworthy servants of his servants, so that we may be able to render service to the Divine Couple according to his direction and by following his example. Our only authority to make such an audacious prayer is that we have taken the remnants of his servants food. We know that we have no right to make such a request of you, but to whom can we turn other than you, our spiritual master? By your grace, everything that would ordinarily be impossible becomes possible in a moment. Though today all our efforts are nothing but a joke, like those of a dwarf who tries to touch the moon, are your blessings not capable of effecting any miracle? Will they not give us a love for chanting the Holy Names without offense? Has Srila Bhaktivinoda Thakura not sung of the power of the Holy Name to give us the realization of our eternal spiritual identity?
ishat vikasi punah dekhaya nija-rupa-guna
citta hari laya krishna pasa
purna vikasita hana vraje more jaya lana
dekhaya nija svarupa vilasa
When the Name is even slightly revealed, it shows me my own spiritual form and characteristics. It steals my mind and takes it to Krishnas side. When the Name is fully revealed, it takes me directly to Vraja, where it shows me my personal role in the eternal pastimes.
(Krishna-nama dhare kata bala? Saranagati)
Thus, by the blessing of the spiritual master, we will be able to receive the mercy of the Holy Name and then, all perfections will come through the Holy Name as Sriman Mahaprabhu Himself promised: iha haite sarva-siddhi haibe sabara.
Service to the guru in affection and love is possible both in this world and the next. The spiritual master is always participating in the eternally pure realm and is never under the thrall of birth and death in this world. One should never think of him as an ordinary mortal. By serving his teachings when he is no longer visible to our mundane eyes, we can get a vision of his transcendental form. Just like the Supreme Lord, the guru knows what is to be known, including all of us, but he is not known to anyone (sa vetti vedyam na ca tasyasti vetta). We cannot know him through our own power; it is only when he mercifully decides to reveal himself to us that we will achieve the great fortune of being able to see him. Therefore, the famous saying, guru-kripa hi kevalam (the spiritual masters blessings are our only salvation) is appropriate.
O Gurudeva, may my mind always repose in the shade of your lotus feet mama matir astam tava pada-kamale.
[Courtesy: Meditations on My Divine Master]
http://bvml.org/SBPPG/ttsos.html
... I never had the good fortune to personally see Bhaktivinoda Thakura, though I did have the opportunity to hear of his superhuman glories directly from Srila Prabhupada, both through his spoken word and his writings. On the other hand, it is far beyond my finite capacities to adequately describe all the wonderful things that I heard and witnessed of Srila Prabhupadas glories during my personal association with him.
Those who have deep love for their spiritual master in the most personal way, now, however, in his absence, they are overwhelmed by most painful feelings of separation. The pain bursts out from their heart and tears flow from their eyes and onto their chest like the torrents of rain in the month of Sravana. Their minds are disturbed by the desire, never to be again fulfilled, of hearing their Guru speak the nectarean topics of Krishna. They repeatedly sing the verses written by Narottama dasa Thakura in which he reveals the depth of his loss at being separated from the company of the great Vaishnavas.
je anila prema-dhana karuna pracura
hena prabhu kotha gela vaishnava thakura
My lord, the worshipable Vaishnava brought us the wealth of love for Krishna out of his unlimited compassion. Alas, where has he gone?
How can any attachment or hatred for material objects find a place in the heart where attachment to the guru, the eternal associate of Srimati Radharani, has awakened? In such a heart, there is constant awareness of the absolute necessity of attaining the supreme goal of life, loving service to Sri Krishna. This alone is the ultimate purpose of life for every single living entity. Srila Prabhupada himself said: The ultimate object of our desires is to become specks of dust at the lotus feet of the followers of Srila Rupa Gosvami. Remain united in following the asraya-vigraha in order to satisfy the transcendental senses of the one, non-dual Supreme Truth... May we never under any circumstances become indifferent to the seventongued sacrificial flame of the Holy Name. If our attraction to it remains ever-increasing, we will achieve all perfection.
We pray that our commitment to these last instructions of his manifest presence in this world may be unfailing. May we never interpret these words to elicit secondary meanings that allow us to engage in sense gratification, but rather, single-mindedly dedicating all our energies and working together, aim for the pleasure of the senses of the one, non-dual Supreme Truth, making it the one and only goal of our lives. If we wish to show our love and faith for our spiritual master, it will be by following these teachings. However, rather than giving full attention to the desires of the spiritual master, we may focus on serving his body or the extensions of his body represented by temples and asramas. If we do so, we will never be free of the pitfall of seeing the guru in purely human terms (martyasad-dhih). The Lord can only be seen through the path of transcendental sound (srutekshita-pathah) and the spiritual master, being his manifest representative, is also perceptible through divine sound vibration....
... Raghunatha dasa lamented the disappearance of Srila Rupa Gosvami with such intensity that stones could have melted. In Rupas absence, he felt the entire land of Vraja to be completely empty: Govardhana was like a great python, Radha-kunda the wide open mouth of a tiger, and he felt his own self to be void of life. Can we, ordinary mortals, imitate the eternal associates of the Lord in their feelings of separation?
Srila Narottama dasa Thakura also cried and prayed fervently to his diksha-guru Srila Lokanatha dasa Gosvami to attain the lotus feet of Sri Rupa Gosvami, who had actualised Sriman Mahaprabhus heartfelt desires on this earth. Narottama dasa sang that Sri Rupa was the worshipable object of his devotion, the treasure of his life, his jewelled ornament, the very source of his life, the perfectionof his desire, the ocean of ecstatic feeling, his Vedic religion, his vow, his penance, his prayer and his duty. Srila Rupa Gosvami was everything to Narottama dasa Thakura, and therefore he almost went mad out of his feelings of separation, crying day and night in the hope of receiving his mercy. If we could even feel a millionth part of what he did, our lives would be perfect; we would attain the greatest fortune. I do not know how many more lifetimes I will have to wait for this good fortune to be mine. Devotion to the spiritual master is the only way to reach our Divine Lord. The spiritual master is the personal companion of Lord Krishna or Sri Gauranga; he is most dear to Him. Srila Krishna dasa Kaviraja writes:
diksha-kale bhakta kare atma-samarpana
sei-kale krishna tare kare atma-sama
sei deha kare tara cid-ananda-maya
aprakrita-dehe tanra carana bhajaya
At the time of initiation, when a devotee surrenders to the spiritual master, Krishna makes him equal to Himself. He transforms the devotees body into spiritual substance; the devotee then worships the Lord in that spiritualized body. (CC Antya 4.192-193)
Krishna accepts us as a part of His own entourage to the extent that we surrender ourselves in body, mind and words to the spiritual master. He takes possession of us, transforms our bodies and makes them spiritual so that we will be able to serve Him directly. When asked how love for God develops, Prahlada Maharaja told the other boys in his school: guru-susrushaya bhaktya sarva-labdharpanena ca, through serving the guru, being devoted to him and by offering him all of ones gains. (SB 7.730) Srila Visvanatha Cakravarti Thakura comments on this verse as follows:
guroh susrushaya snapana-samvahanadikaya tatha
sarvesham labdhanam vastunam arpanena ca tac carpanam
bhaktyaiva, na tu pratishthadina hetuna
Service to the guru means serving him through such things as bathing and massaging him; offering the guru all of ones gains should be done with devotion and not out of personal motivations, such as the desire for personal prestige, etc.
In the Bhagavatam, after telling Yudhishthira how to conquer over various character defects, Narada summarizes by saying:
etat sarvam gurau bhaktya
purusho hy anjasa jayet
We can conquer over all these defects by rendering devotional service to the spiritual master. (SB 7.15.25)
In other words, the only way to conquer over lust, anger, greed, fear, lamentation, bewilderment, pride, envy, the three miseries and the three modes of material nature is by surrendering to the spiritual master. But if a disciple thinks the spiritual master to be nothing more than an ordinary mortal, then all his spiritual practices and worship of the Lord are simple a wasted effort. Therefore, in the following two verses from the Vishnusmriti quoted in the Hari-bhakti-vilasa, we are advised:
na guror apriyam kuryat
taditah pidito pi va
navamanyeta tad-vakyam
napriyam hi samacaret
Never do anything unpleasant to your spiritual master, even if you are humiliated and beaten. Never disregard his words, and never act in a way that is displeasing to him. (HBV 1.99, from Vishnu-smriti)
acaryasya priyam kuryat pranair api dhanair api karmana manasa vaca sa yati paramam gatim Do things that are pleasing to your spiritual master with your life and your wealth, with your work, your thoughts and your speech, and you will go to the supreme destination. (HBV 1.100, from Vishnu-smriti)
... If we take these instructions seriously and do everything we can to realize them, then we will one day become capable of giving the spiritual master the gift that he desires above all others. The spiritual master will be pleased and transmit unlimited power to the disciple with whom he is pleased. To the extent that we serve the spiritual master with sincerity and repeat his teachings, through the association with his words, our hearts will cry out with the desire for the good fortune to be associated with him by directly seeing, touching and serving him. Only then will we be able to understand the true spirit of separation.
We will then know that he is Radharanis personal associate who, in the form of Nayanamani Manjari has entered Radha and Govindas eternal pastimes and is there immersed in the ocean of service to the Divine Couple. When we feel this mood of separation, the desire to dedicate our lives for attaining this service will awaken. The spiritual master, who has given me the eyes to see the true purpose of life, is my master birth after birth. Cakshu-dana dila je, janme janme prabhu se. He is our lord and master lifetime after lifetime. We pray that he will be merciful and transform us, lowly creatures, by giving us the strength to put his message into practice and to preach that message, and then, when the time of death comes, he will take us back to his lotus feet, making us his own for eternity.
Being distanced from the spiritual master is a source of great pain. We pray that Srila Prabhupada will give us a place at his lotus feet even though we are the most unworthy servants of his servants, so that we may be able to render service to the Divine Couple according to his direction and by following his example. Our only authority to make such an audacious prayer is that we have taken the remnants of his servants food. We know that we have no right to make such a request of you, but to whom can we turn other than you, our spiritual master? By your grace, everything that would ordinarily be impossible becomes possible in a moment. Though today all our efforts are nothing but a joke, like those of a dwarf who tries to touch the moon, are your blessings not capable of effecting any miracle? Will they not give us a love for chanting the Holy Names without offense? Has Srila Bhaktivinoda Thakura not sung of the power of the Holy Name to give us the realization of our eternal spiritual identity?
ishat vikasi punah dekhaya nija-rupa-guna
citta hari laya krishna pasa
purna vikasita hana vraje more jaya lana
dekhaya nija svarupa vilasa
When the Name is even slightly revealed, it shows me my own spiritual form and characteristics. It steals my mind and takes it to Krishnas side. When the Name is fully revealed, it takes me directly to Vraja, where it shows me my personal role in the eternal pastimes.
(Krishna-nama dhare kata bala? Saranagati)
Thus, by the blessing of the spiritual master, we will be able to receive the mercy of the Holy Name and then, all perfections will come through the Holy Name as Sriman Mahaprabhu Himself promised: iha haite sarva-siddhi haibe sabara.
Service to the guru in affection and love is possible both in this world and the next. The spiritual master is always participating in the eternally pure realm and is never under the thrall of birth and death in this world. One should never think of him as an ordinary mortal. By serving his teachings when he is no longer visible to our mundane eyes, we can get a vision of his transcendental form. Just like the Supreme Lord, the guru knows what is to be known, including all of us, but he is not known to anyone (sa vetti vedyam na ca tasyasti vetta). We cannot know him through our own power; it is only when he mercifully decides to reveal himself to us that we will achieve the great fortune of being able to see him. Therefore, the famous saying, guru-kripa hi kevalam (the spiritual masters blessings are our only salvation) is appropriate.
O Gurudeva, may my mind always repose in the shade of your lotus feet mama matir astam tava pada-kamale.
[Courtesy: Meditations on My Divine Master]
http://bvml.org/SBPPG/ttsos.html
Srila Bhakti Ballabh Tirtha Maharaj sobre a partida de Srila Narayan Maharaj
29 de dezembro de 2010
Kolkata Math
Hoje pela manhã, por volta das 9:30 da manhã, quando Srila Gurudev estava tomando seu café da manhã, eu lhe dei a mensagem da partida desse mundo de Parampujyapad Srila Narayan Maharaj de coração palpitante. Asssim que ele ouviu, ele ficou chocado, “Deixou o corpo?”; Ficou boquiaberto. Ele pausou um pouco e disse, “Ele deixou o corpo? Eu fui informado que sua saúde tinha melhorado. Não é?” Eu tinha lhe dito que havia tido uma melhora depois do que eu ouvi sobre os sérios problemas de saúde em outubro, mas que ele deixou seu corpo por volta das 3:00 da manhã de hoje. Srila Gurudeva disse, “Todos tem que partir um dia. A qualquer hora, qualquer coisa pode acontecer. Esta causa, aquela causa é somente um instrumento.”
Kolkata Math
Hoje pela manhã, por volta das 9:30 da manhã, quando Srila Gurudev estava tomando seu café da manhã, eu lhe dei a mensagem da partida desse mundo de Parampujyapad Srila Narayan Maharaj de coração palpitante. Asssim que ele ouviu, ele ficou chocado, “Deixou o corpo?”; Ficou boquiaberto. Ele pausou um pouco e disse, “Ele deixou o corpo? Eu fui informado que sua saúde tinha melhorado. Não é?” Eu tinha lhe dito que havia tido uma melhora depois do que eu ouvi sobre os sérios problemas de saúde em outubro, mas que ele deixou seu corpo por volta das 3:00 da manhã de hoje. Srila Gurudeva disse, “Todos tem que partir um dia. A qualquer hora, qualquer coisa pode acontecer. Esta causa, aquela causa é somente um instrumento.”
Ele pegou sua próxima colherada do desjejum e disse, “Ele andou um monte fora da Índia, mesmo em sua idade avançada. O bom é que ele deixou seu corpo na Índia e também no Dham.” Depois, ele perguntou sobre o Samadhi – quando e onde, eu disse que seria amanhã em Navadvip. Srila Gurudev se lembrou, “Seu gurudev costumava vir aqui. Eu fui muitas vezes naquele lugar. Nós costumavamos ir e fazer kirtan nesse lugar dele. Mesmo agora eu vou lá.”
Srila Gurudev então se lembrou que ele recentemente escreveu algumas palavras afetuosas para Srila Narayan Maharaj (a pedidos do seus discípulos para a ocasião das celebrações do próximo vyasapuja). Eu disse, “Srila Narayan Maharaj recebeu isso e ele ficou feliz ao ler o conteúdo. Lendo seus comentários que diziam 'Eu desejo lhe encontrar' Pujyapad Narayan Maharaj disse que se Krishna desejar é possível (como me foi transmitido por Sri Madhavpriya Prabhu).” Srila Gurudev disse, “Agora não é possível.”
Srila Gurudev continuou tomando seu desjejum. Algum tempo passou e ele disse, “Não é que seja impossível. Acontece em poucas ocasiões. Narottam Thakur encontrou Sri Rupa Goswami apesar que o último não se encontrava mais fisicamente presente naquele tempo. Sri Rupa Goswami deu leite para Narottam Thakur."
Srila Bhakti Ballabh Tirtha Maharaj Ki Jay! Srila Gurudeva Ki Jay!
Sants Acaryas Guardiões Ki Jay!Radhe Radhe Radhe !
Prahlad Das
Tradução: Ramananda Das
Guru Seva Ki Jay ! Dandavat Pranamas Hare Krsna !
Immense feelings of gratitude
Immense feelings of gratitude for letting us come close and witness your loving devotion and guru-nistha. Where there once was a heart, there is now an empty space. I know we will meet again. Thank you my dearest friend, father, mother and spiritual master. Yrs, Raghava
Transcendentais Oferendas !
http://backtobhakti.com/2010/12/srila-gurudeva-enters-samadhi/
Jaya Srila Gurudeva
Photo:Candrakaladd
Brasil 2010
O Coração de Srila Gurudeva Ficou no Brasil
Divino Darshan
Srí Srí Radha Govinda Gouranga Ki Jay !Radhe Radhe Radhe !!!Gourangueira !!!
"Sri vigraharadhana nitya nana
srngara tan mandira marjanadau
yuktasya bhaktams ca niyunjato pi
vande guroh sri caranaravindam"
..."O mestre espiritual está sempre ocupado na adoração que se faz a Sri Sri Radha e Krishna. Ele tambem ocupa seus discipulos nessa adoração. Eles vestem as Deidades com lindas roupas e ornamentos, limpam Seu templo e realizam outras atividades semelhantes para adorarem o Senhor. Ofereço minhas respeitosas reverencias aos pés de lotus desse mestre espiritual"
Jaya Srila Gurudeva muito obrigada Srila Gurudeva Por Manifestar Tanto Amor por Nos .
Não somos merecedores de tamanha Misericordia !!!Jaya Sri Radha e Krsna Govinda Gouranga !
Srí Srí Radha Govinda Gouranga Ki Jay !Radhe Radhe Radhe !!!Gourangueira !!!
"Sri vigraharadhana nitya nana
srngara tan mandira marjanadau
yuktasya bhaktams ca niyunjato pi
vande guroh sri caranaravindam"
..."O mestre espiritual está sempre ocupado na adoração que se faz a Sri Sri Radha e Krishna. Ele tambem ocupa seus discipulos nessa adoração. Eles vestem as Deidades com lindas roupas e ornamentos, limpam Seu templo e realizam outras atividades semelhantes para adorarem o Senhor. Ofereço minhas respeitosas reverencias aos pés de lotus desse mestre espiritual"
Jaya Srila Gurudeva muito obrigada Srila Gurudeva Por Manifestar Tanto Amor por Nos .
Não somos merecedores de tamanha Misericordia !!!Jaya Sri Radha e Krsna Govinda Gouranga !
JAY NITYA LILA PRAVISTHA OM VISNUPADA PARAMAHANSA 108 SRI SRIMAD BHAKTIVEDANTA NARAYANA GOSWAMI MAHARAJ
Mukundananda Das
Aceitando as dores e dificuldades de vir a este mundo ele que é o Maior e Mais proeminente de todos os devotos Rupanugas de Sri Gaurasundara removeu a escuridão que se abateu sobre este mundo salvando o Gaudiya Vaishnavismo da nefasta condição em que se encontrava. Sem sua heroica compaixão todo este mundo estaria perdido
O Vaisnava morre pra viver, e vivendo tenta espalhar os Santos Nomes por toda parte”
Srila Gurudeva sua misericórdia e serviço a este mundo nunca poderam ser devidamente estimadas, sem o senhor todo o tipo de mal entendido estava acontecendo em nome de Vaisnavismo.
Amor e carinho foi algo que só conheciamos em palavras.
Embora varios exaltados devotos tenham estado neste mundo após a partida de Srila Bhaktivedanta Swami , nehuma outro pode contribuir tanto e trazer de volta para o caminho correto o Movimento de Gauranga Mahaprabhu.
Como seremos capazes de honrar seu infinito sacrificio e misericórdia.
Hoje eu posso apenas ver a escuridão cobrindo este mundo.
Por favor, me dê a adhikara para ver que você nunca vai nos deixar nesta terrível noite escura .
Eu não consigo nem chorar, porque eu não acredito que você se foi …
Ele esta em todos lugares Ele é Imortal!
Akrodha Paramananda , Oh Maravilhoso Lord Nityananda Ki Jay!
om ajnana-timirandhasya jnananjana-salakaya
caksur unmilitam yena tasmai sri gurave namah
Ó Gurudeva, você é tão misericordioso! Ofereço-lhe meu humilde pranama e oro do fundo do meu coração para que, com a luz do conhecimento divino, você abra meus olhos que estão cegos pela escuridão da ignorância.
sri krsna-caitanya prabhu-nityananda
sri advaita gadadhara srivasadi-gaura-bhakta-vrnda
Akrodha Paramananda
Srila Locana dasa Thakura
caksur unmilitam yena tasmai sri gurave namah
Ó Gurudeva, você é tão misericordioso! Ofereço-lhe meu humilde pranama e oro do fundo do meu coração para que, com a luz do conhecimento divino, você abra meus olhos que estão cegos pela escuridão da ignorância.
sri krsna-caitanya prabhu-nityananda
sri advaita gadadhara srivasadi-gaura-bhakta-vrnda
Akrodha Paramananda
Srila Locana dasa Thakura
akrodha paramananda nityananda raya
abhimana sunya nitai nagare bedaya (1)
abhimana sunya nitai nagare bedaya (1)
O nobre Nityananda Prabhu nunca Se zanga, pois Ele é a personificação da suprema bem-aventurança trancendental. Despido de todo falso ego, Nitai perambula pela cidade [Baladeva Prabhu e Laksmana se zangam, mas não Nityananda).
adhama patita jivera dvare dvare giya
harinama maha-mantra dicchena bilaiya (2)
harinama maha-mantra dicchena bilaiya (2)
Indo de porta em porta nas casas das almas mais caídas e desgraçadas, Ele distribui livremente a dádiva do harinamamaha-mantra.
ja’re dekhe ta’re kohe dante trna dhari’
‘amare kiniya loho bolo gaurahari’ (3)
‘amare kiniya loho bolo gaurahari’ (3)
Com uma palha entre Seus dentes, Ele exclama para todos que vê: “Você pode Me comprar adorando Gaurahari!”
eta boli’ nityananda bhume gadi’ jaya
sonara parvata jeno dhulate lotaya (4)
sonara parvata jeno dhulate lotaya (4)
Ao dizer isso, Nityananda Prabhu rola pelo chão, parecendo uma montanha dourada rolando na poeira.
hena avatare ja’ra rati na janmila
locana bole sei papi elo ara gelo (5)
locana bole sei papi elo ara gelo (5)
Locana dasa diz: “Aquela pessoa pecaminosa que não experimentou o despertar do afeto por um tal avatara como este, simplesmente vai e vem inutilmente no ciclo de repetidos nascimentos e mortes."
O Servo de Srimati Radhika , Aquele que é Glorificado Por Todos Os Deuses e Semi - Deuses
Gurudeva Tumare Jai Jai Ho !
Gurudeva Tumare Jai Jai Ho !
Gurudeva Tumare Jai Jai Ho !
Jaya Jaya Ho Jaya Jaya Ho !
Jaya Gurudeva Jaya Gurudeva !
Gurudeva Tumare Jai Jai Ho !
Gurudeva Tumare Jai Jai Ho !
Jaya Jaya Ho Jaya Jaya Ho !
Jaya Gurudeva Jaya Gurudeva !
Srimad Bhagavad-Gita's Most Confidential Verse
Excerpts from an Extraordinary Expose
by
Invocation
om ajnana-timirandhasya jnananjana-salakaya
caksur unmiltam yena tasmai sri-gurave namah
I offer my humble obeisance unto my dear spiritual master who with pure spiritual knowledge has illuminated my consciousness which was blinded by the darkness of nescience.
namah om visnupadaya acarya simha rupine
srimad bhaktiprajnana keshava iti namine
I offer my humble obeisance to Srila Bhakti Prajnan Keshava Goswami, the lion-like acarya who never fears having taken shelter of Lord Krishna.
namah om visnupadaya krishna prestaya bhutale
sri srimad bhaktisiddhanta saraswati iti namine
I offer my humble obeisance to Srila Bhaktisiddhanta Saraswati Prabhupad who is very dear to Lord Krishna in this world having taken shelter of Him.
vancha-kalpatarubhyas ca krpa-sindhubhya eva ca
patitanam pavenebhyo vaisnavebhyo namo namah
I offer my humble obeisance to all the Vaisnava devotees of the Supreme Lord Krishna who just like desire trees bestow the ultimate benediction on humanity being fully compassionate to all living entities.
................ OM TAT SAT ................
Jay Srimati Tulasi Devi Maharani !
Guru Inspires in the Heart
by Tridandisvami Sri Srimad Bhaktivedanta Narayana Maharaja
Murwillumbuh, Australia: April 28, 2005‘I want you to help take care of my disciples. I want them to be good and qualified devotees.
http://bvml.org/SBNM/giith.html
Srila Gurudeva é o servo mais querido de Srila Prabhupada !
Jaya Srila Gurudeva Jaya Srila Prabhupada Jaya Sri Guru Gouranga Guruji Radhe !
The Acarya's Example
by Tridandisvami Sri Srimad Bhaktivedanta Narayana Maharaja
lecturing on his Vyasa Puja day[Hilo, Hawaii: February 8, 2005]
http://bvml.org/SBNM/tae.html
Radhe Radhe Shyam Shyam...
The Appearance Day of Srila B.V. Vamana Gosvami Maharaja
The Appearance Day of Srila B.V. Vamana Gosvami Maharaja
by Srila Bhaktivedanta Narayana Gosvami Maharaja
Govardhana, India: November 13, 2007 PM
http://bvml.org/SBNM/class/20071113_tadosbvvgm.html
During the auspicious month of Kartika, Srila Bhaktivedanta Narayana Gosvami Maharaja and the assembled international parikrama pilgrims celebrated the disappearance day of Srila Bhaktivedanta Vamana Gosvami Maharaja and Srila Bhaktivedanta Trivikrama Gosvami Maharaja. Srila Trivikrama Maharaja left the vision of this world in 2002, and Srila Vamana Maharaja left on the same day, two years later.
"I am closer to you than the air you breathe" - Srila Gurudeva
Srila Bhaktivedanta Narayana Gosvami Maharaja
Distinguished disciple of Om Visnupada Sri Srimad
Bhakti Prajnana Kesava Gosvami Maharaja
http://bvml.org/SBNM/index.htm
quarta-feira, 29 de dezembro de 2010
Notícias de Sri Navadvip Dham
Queridos devotos e queridos amigos,
Aceitem nossos dandavats pranams e recebam as bênçãos afetuosas de Srila Gurudeva. Todas as glórias a Sri Guru e Sri Gauranga e todas as glórias a Sri Sri Radha Vinode Bihariji.
Chegamos agora na Sri Kesavji Gaudiya Math em Sri Navadvip Dham. Nós saímos de Sri Jagannath Puri há 16 horas atrás com 5 carros seguindo o carro de Srila Gurudeva. Primeiro nós fomos em parikram a Svarga Dwar, e então Tota Gopinath, depois do qual passamos a Gambhira, daí para o Bhajan Kutir de Srila Haridasa Thakur, e finalmente nos visitamos o Sri Jagannath Mandir. Carregado de girlandas de Mahaprasada nós começamos nossa longa jornada. Tudo fui bem, pela misericórdia sem causa de Srila Gurudeva.
Nós realizamos como o Senhor Krsna arranjou tudo perfeitamente para chamar Srila Gurudeva de volta aos Seus passatempos eternos em Goloka exatamente no mesmo tithi que Sri Srimad Bhaktivedanta Vaman Gosvami Maharaja apareceu nesse mundo. Portanto, todos os anos a partir desse dia, a comunidade mundial Vaisnava irá discutir e ouvir sobre as maravilhosas glórias de nosso querido Gurudeva, Srila Bhaktivedanta Narayan Gosvami Maharaja, e ao mesmo tempo discutir e ouvir as glórias igualmente maravilhosas de Srila Bhaktivedanta Vamana Gosvami Maharaja.
Nós estamos fazendo os arranjos para trazer o corpo transcedental de Srila Gurudeva com uma procissão de nagar sankirtan através de Sri Navadvip as 8:00 da manhã em 30 de dezembro, depois do qual ele será colocado em Samadhi.
Maiores notícias virão.
Vaisnavadasanudasa & aspirando ao serviço de Sri Guru e Vaisnavas
Swami B.V. Madhava & Brajanath das
Tradução: Ramananda Das
Darshna Divino
Jaya Sants Acaryas Guardiôes !!!
Para Sempre Srila Gurudeva !Jai Sri Radhe !
Aceitem nossos dandavats pranams e recebam as bênçãos afetuosas de Srila Gurudeva. Todas as glórias a Sri Guru e Sri Gauranga e todas as glórias a Sri Sri Radha Vinode Bihariji.
Chegamos agora na Sri Kesavji Gaudiya Math em Sri Navadvip Dham. Nós saímos de Sri Jagannath Puri há 16 horas atrás com 5 carros seguindo o carro de Srila Gurudeva. Primeiro nós fomos em parikram a Svarga Dwar, e então Tota Gopinath, depois do qual passamos a Gambhira, daí para o Bhajan Kutir de Srila Haridasa Thakur, e finalmente nos visitamos o Sri Jagannath Mandir. Carregado de girlandas de Mahaprasada nós começamos nossa longa jornada. Tudo fui bem, pela misericórdia sem causa de Srila Gurudeva.
Nós realizamos como o Senhor Krsna arranjou tudo perfeitamente para chamar Srila Gurudeva de volta aos Seus passatempos eternos em Goloka exatamente no mesmo tithi que Sri Srimad Bhaktivedanta Vaman Gosvami Maharaja apareceu nesse mundo. Portanto, todos os anos a partir desse dia, a comunidade mundial Vaisnava irá discutir e ouvir sobre as maravilhosas glórias de nosso querido Gurudeva, Srila Bhaktivedanta Narayan Gosvami Maharaja, e ao mesmo tempo discutir e ouvir as glórias igualmente maravilhosas de Srila Bhaktivedanta Vamana Gosvami Maharaja.
Nós estamos fazendo os arranjos para trazer o corpo transcedental de Srila Gurudeva com uma procissão de nagar sankirtan através de Sri Navadvip as 8:00 da manhã em 30 de dezembro, depois do qual ele será colocado em Samadhi.
Maiores notícias virão.
Vaisnavadasanudasa & aspirando ao serviço de Sri Guru e Vaisnavas
Swami B.V. Madhava & Brajanath das
Tradução: Ramananda Das
Darshna Divino
Jaya Sants Acaryas Guardiôes !!!
Para Sempre Srila Gurudeva !Jai Sri Radhe !
Tributo á Srila Gurudeva Aquele que Ensinou a Arte da Devoção ao Casal Divino Sri Radha e Krsna
Danilo Padilha
Minha Homenagem Á Srila Gurudeva Patita Pavana !
Que bondosamente nos ensinou a arte da devoção pura ao Casal Divino Sri Radha e Krsna.
Radhe Radhe Radhe Jai Jai Jai Sri Radhe !!!! Radhe Radhe Shyam Shyam ,,, Gurujiiiii eterno amor ....
vancha-kalpa-tarubhyash cha
kripa-sindhubhya eva cha
vaishnavebhyo namo namaha
"I offer my respectful obeisances unto all the Vaishnava devotees of the Lord. They are just like desire trees who can fulfill the desire of everyone. They are oceans of mercy and are the purifiers of the fallen souls."
Minha Homenagem Á Srila Gurudeva Patita Pavana !
Que bondosamente nos ensinou a arte da devoção pura ao Casal Divino Sri Radha e Krsna.
Radhe Radhe Radhe Jai Jai Jai Sri Radhe !!!! Radhe Radhe Shyam Shyam ,,, Gurujiiiii eterno amor ....
vancha-kalpa-tarubhyash cha
kripa-sindhubhya eva cha
vaishnavebhyo namo namaha
"I offer my respectful obeisances unto all the Vaishnava devotees of the Lord. They are just like desire trees who can fulfill the desire of everyone. They are oceans of mercy and are the purifiers of the fallen souls."
After the Disappearance of Sri Guru bySri Srimad Gour Govinda Swami Maharaja
por Shanti Devi Dasi
In Caitanya-caritamrta, madhya 8.248, it is mentioned how once Mahaprabhu asked Ray Ramananda, duhkha-madhye kona duhkha haya gurutara. Which sorrow is the most intense? Ray Ramananda answered, krsna-bhakta viraha-vina- duhkha na-hi dekhi para. Being separated from a krsna-bhakta, a dear devotee of Krishna, is the most grievous sorrow and unhappiness. If someone becomes separated from a dear devotee of Krishna, he will experience acute pain. No other kind of sorrow can be compared to this.
This is like krsna-viraha-duhkha, the pain of separation from Krishna. This is what Uddhava is feeling after the Krishna sun has set, after Krishna has disappeared. Uddhava has been put into such painful grief, a most sorrowful condition. And similar to this is krsna-bhakta-viraha, separation from a dear devotee of Krishna, who is always with Krishna. If someone is separated from such a dear devotee, that is like being separated from Krishna. There is no other sorrow like that.
Mahaprabhu said this when Haridas Thakur disappeared. Haridas Thakur, who is known as namacarya, was day and night, twenty-four hours, engaged in chanting the holy name. Not sleeping, not eating. That means he was always with Krishna. When he disappeared, Mahaprabhu cried piteously, because such a dear devotee, who was always with Krishna, has left. That is the most acute pain. Mahaprabhu cried and said:
krpa kari krsna more diyachila sanga
svatantra krsnera iccha, kaila sanga-bhanga
harida-sera iccha yabe haila calite
amara s'akati tanre narila rakhite
iccha-matre kaila nijaprana niskramana
pu-rve yena s'uniyachi bhismera marana
Krishna was so merciful to Me that He gave Me the association of such an elevated devotee, paramahamsa, such a dear devotee of Krishna, who was always with Krishna. Getting His association, I felt that I was with Krishna. Now Haridas Thakur has disappeared. And the pain in My heart is most grievous.
The disappearance of such a dear devotee is very inauspicious. Therefore, Mahaprabhu cried. So one must cry because it is the most grievous pain, the most grievous distress one can feel..
...If you want to cry, cry for Krishna. Krishna is our nearest and dearest one. Krishna is our object of love. Krishna is the sole life. Krishna says in Bhagavad-gita- (7.9), jivanam sarva-bhutesu, I am the life of all living entities. And Mahaprabhu was crying, ha krsna prana mora , Krishna is My life. Now My life has gone out. I cannot see Krishna, I cannot find Krishna. He cried piteously when Haridas Thakur disappeared. Krishna is so merciful. He gave Me the association of such a dear devotee who was always with Krishna. But now he disappeared, so I cannot feel the presence of Krishna who is My life. I am without life, I am without life. That is how one should cry.
Krishna is svatantra. His will is supreme. Similarly, whatever a dear devotee of Krishna wants, Krishna grants. And Haridas Thakur wanted that, I'll leave this planet. And Krishna granted that to him. Although Mahaprabhu is Krishna, He said, Haridas Thakur is such a dear devotee of Krishna, I have no power to check him. Don't go, don't go. Stay with us. When such a dear devotee develops the desire that, O Krishna, please take me. I dont want to live here. Krishna grants it, and he leaves this planet. Such was the case with Haridas Thakur. Mahaprabhu cried and picked up the transcendental body of Haridas Thakur. Chanting, hare krsna, while shedding tears, He danced. This is what Mahaprabhu has taught us.
A dear devotee of Krishna, who is an acarya, comes here to give us Krishna. krsna se tomara, krsna dite para, tomara s'akati ache O vaisnava Thakur! Krishna belongs to you because you have bound up Krishna in your heart with the rope of love. Only you can give me Krishna. Acaryas like my revered spiritual master, Srila Prabhupada, come here to give us Krishna, to spread Krishna consciousness throughout the world. He did such good to us.
When such an acarya disappears, such a dear devotee of Krishna, we should cry because this is the most acute pain for us....
Edited by Madhavananda Das
Excerpted from the booklet After the Disappearance of Sri Guru. Published by Gopal Jiu Publications. Bhubaneswar Orissa.
http://bvml.org/SGGM/atdosg.html
O Tesouro Espiritual
por Hari Mokxa Helio Linzmeyer
Jaya Srila Gurudeva....
Nós ficamos neste mundo material sem a presença fisica do nosso Amado mestre espiritual..
Mas ainda teremos a lembrança do tesouro deixado por sua imensa e irrestrita missericordia deixada em seus livros....
instruções que estarão disponivel a qualquer pessoa de boa vontade interessada nos lindos e transcendentais passatempos de Radha e Krisnha..
Jay Srila Gurudeva
Jaya Srila Gurudeva....
Nós ficamos neste mundo material sem a presença fisica do nosso Amado mestre espiritual..
Mas ainda teremos a lembrança do tesouro deixado por sua imensa e irrestrita missericordia deixada em seus livros....
instruções que estarão disponivel a qualquer pessoa de boa vontade interessada nos lindos e transcendentais passatempos de Radha e Krisnha..
Jay Srila Gurudeva
Separation from Sri Guru by Srila BR Sridhara Maharaja
por Shanti Devi Dasi
Raghunatha Dasa Goswami has said, "In the absence of my gurudeva, Govardhana hill, the representation of Krsna Himself, seems to me just like a big python coming to devour me. And Radha-kunda, the holiest place of divinity of the Gaudiya-sampradaya, seems like a tiger's mouth coming to devour me.
They are giving me so much excitement in the absence of my gurudeva, my dearest and highest spiritual guardian. My gurudeva, who has the most intense affection for me is not here? How can it be? Everything is void. All has vanished with his departure." Such a deep sense of separation will come in the heart of a sincere disciple.
Once, one of your devotees said in his lecture that separation is the highest realization. I was very happy to hear from his lips that separation (vipralambha) is the highest attainment. Without separation, nothing else can come to us. The anticipation of meeting Krsna will appear to us as vipralambha, so vipralambha is the most auspicious thing pertaining to Krsna consciousness. And we can have Krsna's connection also in that separation.
So, the safest and most fearless position is vipralambha. If we can stand firm and retain the memory of gurudeva in his separation, then we will have passed the highest test.
- Sri Guru and His Grace
http://bvml.org/SBRSM/SGaHG.html#8
Krsna Krsna Krsna !
Nitya-lila-pravistha om visnupada astottara-sata Sri Srimad Bhaktivedanta Narayana Gosvami Maharaja Ki Jay!
Arjuna Ochoa
Nitya-lila-pravistha om visnupada astottara-sata Sri Srimad Bhaktivedanta Narayana Gosvami Maharaja Saviour of the most nothing
Ki Jay!!!!!
Jaya Jaya Gurudeva Gurudeva Jaya Gurudeva !
Nitya-lila-pravistha om visnupada astottara-sata Sri Srimad Bhaktivedanta Narayana Gosvami Maharaja Saviour of the most nothing
Ki Jay!!!!!
Jaya Jaya Gurudeva Gurudeva Jaya Gurudeva !
Sweet Fragrance
Vijay Krsna
its 2am here in Navadvipa, India. Gurudeva's transcendental body arrived safely after a very long drive. A big kirtan was going on in the middle of the street. All of the locals from the whole area came to welcome. Gurudeva is in the temple right now with us. He lyes on a bed covered in fresh flowers full of sweet fragrance filling the room. Devotees are free to sit right next to Gurudeva and touch his feet
sripad bv vana maharaj and srila gurudeva in Brasil 2010 Sri Vyasa Puja
photo by candrakaladd
Jaya Srila Gurudeva Sri Guru e Gouranga !Lord Nityananda !
हरे कृष्ण हरे कृष्ण
its 2am here in Navadvipa, India. Gurudeva's transcendental body arrived safely after a very long drive. A big kirtan was going on in the middle of the street. All of the locals from the whole area came to welcome. Gurudeva is in the temple right now with us. He lyes on a bed covered in fresh flowers full of sweet fragrance filling the room. Devotees are free to sit right next to Gurudeva and touch his feet
sripad bv vana maharaj and srila gurudeva in Brasil 2010 Sri Vyasa Puja
photo by candrakaladd
Jaya Srila Gurudeva Sri Guru e Gouranga !Lord Nityananda !
हरे कृष्ण हरे कृष्ण
कृष्ण कृष्ण हरे हरे
हरे राम हरे राम
राम राम हरे हरे
Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare
Gurudeva, Krpa Koro Ke...
Todas ás Glórias Á Ti Servo de Srimati Radharani ! Guruji Guruji Guruji !!!!
Gurudeva, Krpa Koro Ke
gurudeva, krpa koro ke mujhe ko apana lena
maine sarana pada teri, carano me jagaha dena (1)
carano me jagaha dena
Gurudeva! Conceda sua misericórdia a mim e me aceite como sendo seu. Tomei refúgio em você. Por favor dê-me um lugar aos seus pés de lótus.
karuna-nidhi nama tera, karuna barasavo tum
soye huye bhagya ko, he natha jagao tum, he natha jagao tum
meri nava bhavara dole, use para laga dena (2)
Por favor derrama sua misericórdia em mim porque você é renomado como um depósito de misericórdia. Ó meu senhor, apenas então minha fortuna adormecida irá despertar. Meu barco foi capturado por um redemoinho. Por favor, me leve através deste turbulento oceano.
tum sukha ke sagara ho, bhakti ke sahare ho
mere man me samae ho, mujhe prano se pyare ho
nita mala japu teri, mere dosa bhula dena (3)
Você é o oceano de felicidade e refúgio para bhakti. Você é mais querido para mim que minha vida e está sempre na minha mente. Canto seu nome todo dia. Por favor, ignore minhas faltas.
main sarito ke sevaka hun, guru carano ka dasa hun
nahi natha bhulana mujhe, isa jaga mein akela hun
tere dvar ka bhikhari hun, nahi dil se bhula dena (4)
Sou um servo dos Vaisnavas e dos pés de lótus de meu Guru. Por favor, não me esqueça porque estou totalmente sozinho, ó Senhor. Sou um pedinte à sua porta. Por favor não me ignore.
Hare Krsna Hare Krsna, Krsna Krsna Hare Hare Hare Rama Hare Rama, Rama Rama Hare Hare
Gurudeva, Krpa Koro Ke
gurudeva, krpa koro ke mujhe ko apana lena
maine sarana pada teri, carano me jagaha dena (1)
carano me jagaha dena
Gurudeva! Conceda sua misericórdia a mim e me aceite como sendo seu. Tomei refúgio em você. Por favor dê-me um lugar aos seus pés de lótus.
karuna-nidhi nama tera, karuna barasavo tum
soye huye bhagya ko, he natha jagao tum, he natha jagao tum
meri nava bhavara dole, use para laga dena (2)
Por favor derrama sua misericórdia em mim porque você é renomado como um depósito de misericórdia. Ó meu senhor, apenas então minha fortuna adormecida irá despertar. Meu barco foi capturado por um redemoinho. Por favor, me leve através deste turbulento oceano.
tum sukha ke sagara ho, bhakti ke sahare ho
mere man me samae ho, mujhe prano se pyare ho
nita mala japu teri, mere dosa bhula dena (3)
Você é o oceano de felicidade e refúgio para bhakti. Você é mais querido para mim que minha vida e está sempre na minha mente. Canto seu nome todo dia. Por favor, ignore minhas faltas.
main sarito ke sevaka hun, guru carano ka dasa hun
nahi natha bhulana mujhe, isa jaga mein akela hun
tere dvar ka bhikhari hun, nahi dil se bhula dena (4)
Sou um servo dos Vaisnavas e dos pés de lótus de meu Guru. Por favor, não me esqueça porque estou totalmente sozinho, ó Senhor. Sou um pedinte à sua porta. Por favor não me ignore.
Hare Krsna Hare Krsna, Krsna Krsna Hare Hare Hare Rama Hare Rama, Rama Rama Hare Hare
The most recent news from Brajanatha das
Dear Devotees and dear Friends,
please accept our dandavats pranams and receive heartly blessings from Srila Gurudeva. All glories to Sri Guru and Sri Gauranga and all glories to Sri Sri Radha Vinode Bihariji.
Just now arrived in Sri Kesavji ......Gaudiya Math in Sri Navadvip Dham. We left Sri Jagannath Puri 16 hours ago with 5 cars following Srila Gurudeva’s car. First we went on parikram to Svarga Dwar, then Sri Tota Gopinath, after which we passed Gambhira, then Srila Haridasa Thakur’s Bhajan Kutir, and finally we visited Sri Jagannath Mandir. Loaded with Mahaprasada garlands we started for our long journey. All went very well by the causeless mercy of Srila Gurudeva.
We realized how Lord Krsna has arranged everything perfectly to call Srila Gurudeva back to His eternal Goloka pastimes on exactly the same tithi that Sri Srimad Bhaktivedanta Vaman Gosvami Maharaja appeared in this world. Thus, every year on this day the worldwide Vaisnava Community will discuss and hear about the astounding glories of our beloved Gurudeva, Srila Bhaktivedanta Narayan Gosvami Maharaja, and at the same time we will discuss and hear about the equally astounding glories of Srila Bhaktivedanta Vamana Gosvami Maharaja.
We are making arrangements to bring Srila Gurudeva’s transcendental body with nagar sankirtan procession through Sri Navadvip at 08.00 AM on the 30th of December, after which it will be placed in Samadhi.
More news will follow.
Vaisnavadasanudasa & aspirant for the service of Sri Guru and Vaisnavas
Swami B.V. Madhava & Brajanath das
Radhe Radhe Radhe Jai Jai Jai Sri Radhe Divina Lila Ki Jay
Srila Gurudeva é Eterno Vive em Toda Parte Hare Krsna !
Gouranga Gouranga Gouranga !
please accept our dandavats pranams and receive heartly blessings from Srila Gurudeva. All glories to Sri Guru and Sri Gauranga and all glories to Sri Sri Radha Vinode Bihariji.
Just now arrived in Sri Kesavji ......Gaudiya Math in Sri Navadvip Dham. We left Sri Jagannath Puri 16 hours ago with 5 cars following Srila Gurudeva’s car. First we went on parikram to Svarga Dwar, then Sri Tota Gopinath, after which we passed Gambhira, then Srila Haridasa Thakur’s Bhajan Kutir, and finally we visited Sri Jagannath Mandir. Loaded with Mahaprasada garlands we started for our long journey. All went very well by the causeless mercy of Srila Gurudeva.
We realized how Lord Krsna has arranged everything perfectly to call Srila Gurudeva back to His eternal Goloka pastimes on exactly the same tithi that Sri Srimad Bhaktivedanta Vaman Gosvami Maharaja appeared in this world. Thus, every year on this day the worldwide Vaisnava Community will discuss and hear about the astounding glories of our beloved Gurudeva, Srila Bhaktivedanta Narayan Gosvami Maharaja, and at the same time we will discuss and hear about the equally astounding glories of Srila Bhaktivedanta Vamana Gosvami Maharaja.
We are making arrangements to bring Srila Gurudeva’s transcendental body with nagar sankirtan procession through Sri Navadvip at 08.00 AM on the 30th of December, after which it will be placed in Samadhi.
More news will follow.
Vaisnavadasanudasa & aspirant for the service of Sri Guru and Vaisnavas
Swami B.V. Madhava & Brajanath das
Radhe Radhe Radhe Jai Jai Jai Sri Radhe Divina Lila Ki Jay
Srila Gurudeva é Eterno Vive em Toda Parte Hare Krsna !
Gouranga Gouranga Gouranga !
Eu Ofereço o meu Mais Sincero Respeito aos Seus Pés de Lotus!
Ranga Devi
Hare Krsna. Eu ofereço o meu mais sincero respeito aos pes de lotus de Srila Narayana Maharaja e abraço todos os irmão espirituais neste momento de tamanha tristeza. Por favor aceitem meus respeitos
Hare Krsna
Hare Krsna. Eu ofereço o meu mais sincero respeito aos pes de lotus de Srila Narayana Maharaja e abraço todos os irmão espirituais neste momento de tamanha tristeza. Por favor aceitem meus respeitos
Hare Krsna
Srila Prabhupada’s departure as announced in Gaudiya magazine
por
Bv Suddhadvaiti Swami
...on Friday morning, January 1, 1937, the great acharya of the Gaudiya Vaishnava sampradaya and its only protector, the ninth in descent from Sri Chaitanya Mahaprabhu, the best of the followers of Svarupa Damodar and Sri Rupa Goswamis, Paramahamsa Parivrajakacarya Om Vishnupada Srila Bhaktisiddhanta Saraswati Goswami Prabhupada, joined the eternal activities of Radha Govinda in the first hour of their eternal twenty-four cycle of activities. This is the same hour that his own guru, Om Vishnupada Gaura Kisora Das Babaji entered into the nitya-lila.
The meaning of entering the lila at this hour is understood clearly by those who are intimate with him for it is directly experienced in their hearts, but a hint can be given here. At the end of the night, Radha and Krishna are locked in an unbreakable embrace, gadhaliigana-nirbhedam aptau. Jayadeva Goswami has indicated this situation with the word naktam in the first verse of Gita-govindam which begins meghair meduram ambaram. When Radha and Krishna are joined together like this, they take on their combined form of Gaurasundara. It is this auspicious moment that Varsabhanavi-dayita Das chose to make his entry into their pastimes.
Srila Prabhupada is like the sun of the Gaudiya sampradaya, as he is identical with its acharyas Rupa and Svarupa Damodar. But now that this sun of Sri Chaitanya Mahaprabhu’s sampradaya has set, darkness has descended not only on the preachers of the Gaudiya Math, but on the entire world. It seems that the direct light of guileless devotion will once again be hidden from the view of the world’s people. Our only hope is that this luminary amongst spiritual teachers sufficiently inspired his followers with such a desire to serve the feet of the Lord, with such ever-fresh enthusiasm, and instilled in them such ideals of practice and preaching, that the stream which passed through Svarupa and Rupa and then through Bhaktivinoda Thakur will continue to gather force and flow into the world. In our hearts, we consider nothing else to be possible even in our worst imaginings. From the blessings that he gave just before passing on, we know that by adhering faithfully to his teachings and propagating them, we will be able to get his direct, personal association and will be able to find all the strength we need. Furthermore, by preaching fearlessly, with an independent spirit, and with the force of character that comes of sincere service and fidelity, we will be able to preach the gospel of Gaurasundara, our master’s master, throughout the world. By so doing, we are assured that his blessings will continue to rain down on us even more profusely. This faith is the sole lampost illuminating the path of pure devotion, which is strewn with countless obstacles.
We, the Gaudiya’s writers, are today without shelter, as we will no longer be able to show our articles to him who was the preserver of Rupa and Raghunath‘s tradition. Srila Prabhupada would eagerly read every article which was to be published in the Gaudiya. He would give us blessings and show the deepest satisfaction with our efforts. Now, even though he will no longer be able to do this directly, we will not be entirely devoid of his blessings nor of the spiritual strength arising from his mercy. We are not without succor, for he left us the gift of service to those who know the doctrines of pure devotion as taught by Bhaktivinoda Thakur, and through this service we shall gain the capacity to understand his most confidential desires and doctrines.
Ohe Vaishnava Thakura...Jaya Rupanuga-Guru-Varga
Bv Suddhadvaiti Swami
...on Friday morning, January 1, 1937, the great acharya of the Gaudiya Vaishnava sampradaya and its only protector, the ninth in descent from Sri Chaitanya Mahaprabhu, the best of the followers of Svarupa Damodar and Sri Rupa Goswamis, Paramahamsa Parivrajakacarya Om Vishnupada Srila Bhaktisiddhanta Saraswati Goswami Prabhupada, joined the eternal activities of Radha Govinda in the first hour of their eternal twenty-four cycle of activities. This is the same hour that his own guru, Om Vishnupada Gaura Kisora Das Babaji entered into the nitya-lila.
The meaning of entering the lila at this hour is understood clearly by those who are intimate with him for it is directly experienced in their hearts, but a hint can be given here. At the end of the night, Radha and Krishna are locked in an unbreakable embrace, gadhaliigana-nirbhedam aptau. Jayadeva Goswami has indicated this situation with the word naktam in the first verse of Gita-govindam which begins meghair meduram ambaram. When Radha and Krishna are joined together like this, they take on their combined form of Gaurasundara. It is this auspicious moment that Varsabhanavi-dayita Das chose to make his entry into their pastimes.
Srila Prabhupada is like the sun of the Gaudiya sampradaya, as he is identical with its acharyas Rupa and Svarupa Damodar. But now that this sun of Sri Chaitanya Mahaprabhu’s sampradaya has set, darkness has descended not only on the preachers of the Gaudiya Math, but on the entire world. It seems that the direct light of guileless devotion will once again be hidden from the view of the world’s people. Our only hope is that this luminary amongst spiritual teachers sufficiently inspired his followers with such a desire to serve the feet of the Lord, with such ever-fresh enthusiasm, and instilled in them such ideals of practice and preaching, that the stream which passed through Svarupa and Rupa and then through Bhaktivinoda Thakur will continue to gather force and flow into the world. In our hearts, we consider nothing else to be possible even in our worst imaginings. From the blessings that he gave just before passing on, we know that by adhering faithfully to his teachings and propagating them, we will be able to get his direct, personal association and will be able to find all the strength we need. Furthermore, by preaching fearlessly, with an independent spirit, and with the force of character that comes of sincere service and fidelity, we will be able to preach the gospel of Gaurasundara, our master’s master, throughout the world. By so doing, we are assured that his blessings will continue to rain down on us even more profusely. This faith is the sole lampost illuminating the path of pure devotion, which is strewn with countless obstacles.
We, the Gaudiya’s writers, are today without shelter, as we will no longer be able to show our articles to him who was the preserver of Rupa and Raghunath‘s tradition. Srila Prabhupada would eagerly read every article which was to be published in the Gaudiya. He would give us blessings and show the deepest satisfaction with our efforts. Now, even though he will no longer be able to do this directly, we will not be entirely devoid of his blessings nor of the spiritual strength arising from his mercy. We are not without succor, for he left us the gift of service to those who know the doctrines of pure devotion as taught by Bhaktivinoda Thakur, and through this service we shall gain the capacity to understand his most confidential desires and doctrines.
Ohe Vaishnava Thakura...Jaya Rupanuga-Guru-Varga
Sri Gurvastakam
Sri Gurvastakam
Srila Visvanatha Cakravarti Thakura
samsara-davanala-lidha-loka
tranayakarunya-ghanaghanatvam
...praptasya kalyana-gunarnavasya
vande guroh sri caranaravindam (1)
Assim como uma nuvem carregada extingue um abrasante incêndio florestal ao despejar sua chuva sobre ele, Sri Gurudeva, através de sua chuva de misericórdia divina, salva as pessoas que estão ardendo no fogo da existência material, sofrendo as três classes de misérias - adhyatmika, adhibhautika e adhidaivika. Ofereço preces aos pés de lótus de Sri Gurudeva, que se manifesta quando a misericórdia de Krsna se torna muito intensa, e que é um oceano de qualidades auspiciosas.
mahaprabhoh kirtana-nrtya-gita
vaditra-madyan-manaso rasena
romanca-kampasru-taranga-bhajo
vande guroh sri caranaravindam (2)
Sri Gurudeva é inspirado pelo sankirtana de Mahaprabhu e está sempre dançando, cantando e tocando instrumentos musicais. Por estar saboreando o prema rasa de Mahaprabhu em seu coração, às vezes tal como um louco ele exibe sintomas extáticos – seus pelos se arrepiam, ele treme e ondas de lágrimas fluem dos seus olhos. Ofereço preces aos pés de lótus de Sri Gurudeva.
sri-vigraharadhana-nitya-nana
srngara-tan-mandira-marjanadau
yuktasya bhaktams ca niyunjato ’pi
vande guroh sri caranaravindam (3)
Sempre adorando Sri Vigraha e absorto em srngara-rasa, Sri Gurudeva Os veste diferentemente a cada dia com roupas maravilhosas e ornamentos, criados para facilitar Seus encontros. Ele limpa o templo e realiza outros serviços para Eles. Também ocupa seus discípulos nestes serviços. Ofereço preces aos pés de lótus de Sri Gurudeva.
catur-vidha-sri-bhagavat-prasada
svadv-anna-trptan hari-bhakta-sanghan
krtvaiva trptim bhajatah sadaiva
vande guroh sri caranaravindam (4)
Sri Gurudeva está sempre satisfeito ao ver os devotos de Sri Krsna saboreando quatro tipos de alimentos que foram oferecidos, ou seja: aqueles que podem ser mastigados, chupados, lambidos, e bebidos. Assim os devotos ficam satisfeitos por saborearem mahaprasada (Isto é, ao aceitarem a prasadam no humor de serviço, a vida material é destruída e a bem-aventurança do amor divino é despertada em seus corações). Ofereço preces aos pés de lótus de Sri Gurudeva.
sri-radhika-madhavayor apara
madhurya-lila-guna-rupa-namnam
prati-ksanasvadana-lolupasya
vande guroh sri caranaravindam (5)
A cada momento Sri Gurudeva está experimentando intensa avidez em seu coração para saborear a ilimitada doçura dos santos nomes, formas, qualidades e passatempos de Radhika e Madhava em Vrndavana. Ofereço minhas preces aos pés de lótus de Sri Gurudeva.
nikunja-yuno rati-keli-siddhyai
ya yalibhir yuktir apeksaniya
tatrati-daksad ati-vallabhasya
vande guroh sri caranaravindam (6)
Sri Gurudeva está sempre presente com as sakhis, planejando os arranjos para a perfeição dos passatempos amorosos (ratikeli) de yugala-kisora nos kunjas de Vrndavana. Como ele é muito hábil em fazer esses arranjos deliciosos para o prazer Deles, ele é muito querido por Sri Radha e Krsna. Ofereço minhas preces aos pés de lótus de Sri Gurudeva.
saksad-dharitvena samasta-sastrair
uktas tatha bhavyata eva sadbhih
kintu prabhor yah priya eva tasya
vande guroh sri caranaravindam (7)
Todas as escrituras proclamam que Sri Gurudeva é saksat hari, a potência direta de Sri Hari e assim é considerado pelas autoridades santas como sendo Seu representante não-diferente. Como Sri Gurudeva é tão querido pelo Senhor, sendo o seu servidor confidencial (acintya-bhedabheda prakasa vigraha - a inconcebível manifestação adorável diferente e não-diferente do Senhor), ofereço minhas preces aos seus pés de lótus.
yasya prasadad bhagavat-prasado
yasyaprasadan na gatih kuto ’pi
dhyayam stuvams tasya yasas tri-sandhyam
vande guroh sri caranaravindam (8)
Somente pela misericórdia de Sri Gurudeva se pode receber a misericórdia de Krsna; sem a graça dele as entidades vivas não conseguem fazer qualquer avanço, nem ser salvas. Meditando três vezes ao dia nas glórias de Sri Gurudeva e recitando stava-stuti, ofereço minhas preces aos pés de lótus dele.
srimad-guror astakam etad uccair
brahme muhurte pathati prayatnat
yas tena vrndavana-natha-saksat
sevaiva labhya januso ’nta eva (9)
A pessoa que com muita atenção recitar este astakam para Sri Gurudeva durante o brahma muhurta, com certeza alcançará o serviço direto aos pés de lótus de Sri Krsna, a própria vida e alma de Vrndavana (vrndavana-natha), ao alcançar o seu vastu-siddhi, ou forma espiritual pura.
Hare Krsna Hare Krsna, Krsna Krsna Hare Hare Hare Rama Hare Rama, Rama Rama Hare Hare
I ♥ you forever
Suchandra Dasi
I ♥ you forever
Hare Krsna Hare Krsna Krsna Krsna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare!
I ♥ you forever
Hare Krsna Hare Krsna Krsna Krsna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare!
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harekrishnacampinas@hotmail.com
Jornal Hare Krsna Brasil é licenciado Licença Creative Commons
Ao copiar qualquer artigo por gentileza mencionar o link o credito do autor .