vancha kalpa tarubyas ca krpa sindhubhya eva ca
patitanam pavanebhyo vaisnavebhyo namo namah!
.
0:35
It may be that a bonafide guru…
0:46
he mercifully, he teaches his all teachings to all his disciples, same thing.
1:02
But, we know that all the disciples cannot take it same as he as has told.
1:13
They will take and realize according to their quality and advancement in bhakti. All cannot.
1:24
Some can take it artificially, some may take it sincerely, following in all ways externally and internally.
1:43
You know Madhavendra Puri?
1:51
He was a high class of maha-bhagavata,
1:56
Always weeping, weeping lamenting so much...
2:03
ayi dina dayadra natha he mathura natha kadavalokyase
2:09
hrdayam tvad aloka kataram dayita bhramyati kim karoty aham
2:18
Like this always... I could not call you.
2:28
Oh Krsna be merciful to me! Oh Mathuranatha, especially.
2:34
This sloka was uttered by Srimati Radhika Herself.
2:40
With deep meanings , always feeling so much separation, especially in his last days.
2:51
Especially those who have read Caitanya Caritamrta, you can realize these things.
3:02
And he had two disciples, one Ramachandra Puri and second was Isvara Puripad, disciples of same Madhavenrdra Puripad.
3:19
And he was lamenting so much, Madhavendra Puripad, weeping so bitterly.
3:27
Isvara Puripad used to serve him, making clear his stool and all things, and always giving consolation by the slokas of Bhagavata and all others,
3:50
helping to remind all these things.
3:54
And he was very happy.
3:58
But Ramachandra Puri came and he told, "Gurudeva, why are you lamenting?
4:04
You should know that you are brahma, and brahma should not lament.
4:11
You should think, aham brahmasmi, sarvam kalau idam brahma”.
4:17
And hearing this he became very furious:
4:21
"O wicked person, nastik, atheist, I don't want to see your face. At once go away from here , I don't want to hear any word and don't want to see your face"
4:43
And he quickly was driven away from there.
4:50
And for Isvara Puri he told: "Oh, the love of and affection, all transcendental love of Krsna ,and the affection which was in gopis ,
5:04
all should mercifully manifest in your heart".
5:13
Why he became so? Why he became so? We should try to know.
5:25
This Ramchandra Puri, he used to know… He has a false ego that, "I am highest in tattva,
5:47
among all the disciples of my Gurudeva and I know his all moods and everything, and I am serving him more than anyone".
5:59
And Isvara Puripada? "Oh, I am very low class of vaisnava, I cannot serve my Gurudeva fully.
6:09
Gurudeva be merciful to me and sprinkle your mercy that I can know your mood and serve, as you wish."
6:21
So humble.
6:24
So after that Mahaprabhu made his guru to whom? Isvara Puri.
6:31
Not to Kesava Bharati, he was not guru, he was an ordinary vesa datta.
6:43
Vesa datta means? (giver of sanyas cloth) Not even sanyasa mantra.
6:53
Mahaprabhu told him in his ears and took. So he is not guru,
7:00
he is only like sanyasa datta, vesa datta, changing the dress of sanyas.
7:10
But who is his guru? Don't have any doubt - Isvara Puripad, he accepted as his guru.
7:19
Mahaprabhu is himself guru of the whole world, but in His nara-lila, human pastimes, He accepted him, like His diksa guru.
7:33
And He has so much regard for him, that He went to the native place where this Isvara Puri has taken birth,
7:43
and took the dust of that place everywhere, and kept something in His knot. He has so much regard.
7:55
So only false ego will not do, that “I am disciple.”
8:01
They should know the heart of their Gurudeva, what he wanted, what was the mood of his Gurudeva? Who was his Gurudeva?
8:16
Otherwise he will be cheated, he must be cheated.
.
0:35
Pode ser que um guru genuíno ...
0:46
ele misericordiosamente, ele ensina todos os seus ensinamentos a todos os seus discípulos, a mesma coisa.
1:02
Mas, sabemos que todos os discípulos não pode levá-lo mesmo que ele, como tem dito.
1:13
Eles vão levar e realizar de acordo com sua qualidade e avanço em bhakti. Nem tudo pode.
1:24
Alguns podem levá-lo artificialmente, alguns podem levá-lo sinceramente, depois de todas as maneiras externamente e internamente.
1:43
Você sabe Madhavendra Puri?
1:51
Ele era um classe alta de maha-bhagavata,
1:56
Sempre chorando, chorando lamentando tanto ...
2:03
ayi dina dayadra Natha ele Mathura Natha kadavalokyase
2:09
Hrdayam TVAD aloka kataram dayita bhramyati kim karoty aham
2:18
Como isso sempre ... Eu não poderia chamá-lo.
2:28
Oh Krsna, tem misericórdia de mim! Oh Mathuranatha, especialmente.
2:34
Este sloka foi proferida por Radhika própria.
2:40
Com significados profundos, sempre sentindo tanta separação, especialmente em seus últimos dias.
2:51
Especialmente aqueles que leram Caitanya Caritamrta, você pode perceber estas coisas.
3:02
E ele tinha dois discípulos, um Ramachandra Puri e segundo foi Isvara Puripad, discípulos do mesmo Puripad Madhavenrdra.
3:19
E ele estava lamentando muito, Madhavendra Puripad, chorando amargamente.
3:27
Isvara Puripad usado para servi-lo, deixando claro seu banco e todas as coisas, e sempre dando consolo pelas slokas do Bhagavata e todos os outros,
3:50
ajudando a lembrar de todas estas coisas.
3:54
E ele estava muito feliz.
3:58
Mas Ramachandra Puri veio e disse: "Gurudeva, por que você está se lamentando?
4:04
Você deve saber que você é brahma, brahma e não deve se lamentar.
4:11
Você deve pensar, aham brahmasmi, kalau sarvam idam brahma ".
4:17
E ouvir isso ele ficou muito furioso:
4:21
"O ímpio, Nastik, ateu, eu não quero ver seu rosto. Ao mesmo tempo ir embora daqui, eu não quero ouvir qualquer palavra e não quero ver a sua cara "
4:43
E ele rapidamente foi expulso de lá.
4:50
E para Isvara Puri disse: "Oh, o amor eo carinho, todo o amor transcendental de Krishna, eo carinho que estava em gopis,
5:04
todos devem misericordiosamente manifestam em seu coração ".
5:13
Por que ele se tornou assim? Por que ele se tornou assim? Devemos tentar saber.
5:25
Este Ramchandra Puri, que ele conhecia ... Ele tem um ego falso que: "Eu sou mais alto tattva,
5:47
entre todos os discípulos de meu Gurudeva e eu conheço todos os seus humores e tudo mais, e eu estou servindo a ele mais do que ninguém ".
5:59
E Isvara Puripada? "Ah, eu sou muito baixa classe de Vaisnava, não posso servir meu Gurudeva totalmente.
6:09
Gurudeva tem misericórdia de mim e polvilhe a tua misericórdia que eu possa conhecer o seu estado de espírito e servir, como quiser. "
6:21
Tão humilde.
6:24
Então, depois que Mahaprabhu fez o seu guru a quem? Isvara Puri.
6:31
Não Kesava Bharati, ele não era guru, ele era um vesa datta comum.
6:43
Vesa datta significa? (Doador de pano sanyas) Nem mesmo mantra sanyasa.
6:53
Mahaprabhu disse a ele em seus ouvidos e tomou. Assim, ele não é guru,
7:00
ele é apenas como sanyasa datta, vesa datta, mudando o vestido de sanyas.
7:10
Mas quem é o seu guru? Não tenho qualquer dúvida - Isvara Puripad, ele aceitou como seu guru.
7:19
Mahaprabhu é o próprio guru do mundo inteiro, mas em seu nara-lila, os passatempos humanos, Ele aceitou, como Seu guru diksa.
7:33
E Ele tem muito respeito por ele, que ele foi para a terra natal, onde este Isvara Puri tomou nascimento,
7:43
e tirou a poeira do lugar em todos os lugares, e manteve algo em seu nó. Ele tem muito respeito.
7:55
Assim, apenas falso ego não vai fazer, de que "Eu sou discípulo."
8:01
Eles devem conhecer o coração de seu Gurudeva, o que ele queria, que era o humor de seu Gurudeva? Quem era o seu Gurudeva?
8:16
Caso contrário, ele vai ser enganado, ele deve estar enganado.
There
are two kinds of service rendered to the guru. One kind is ordinary and
arises out of the consciousness of duty. The other kind is performed by
the loving affection of the heart (anurāga), and this service is
extraordinary. This is viśrambha-guru-sevā.
One simple sādhaka
leaves home, comes in contact with a spiritual master, takes
initiation and gradually takes instruction also. He makes progress in
bhajana. He offers obeisances to his guru every morning, touches his
feet and performs ninefold devotion: hearing (śravaṇam), chanting
(kīrtanam), remembering the glories of the Lord (viṣṇu-smaraṇam),
serving His lotus feet (pāda-sevanam), worshipping Him (arcanam),
praying to Him (vandanam), carrying out His orders (dāsyam), making
friends with Him (sakhyam) and offering one’s very self to Him
(ātma-nivedanam). These are the nine limbs of bhakti mentioned in
Śrīmad-Bhāgavatam (7.5.23).
There are also five limbs of bhakti mentioned in Śrī Caitanya-caritāmṛta(Madhya-līlā 22.128):
One should associate with devotees, chant the holy name of the Lord,
hear Śrīmad-Bhāgavatam, reside in Mathurā-maṇḍala and serve the deity
with great faith.
Of all the methods prescribed for performing
bhajana, to always chant the holy name of the Lord is topmost. This is
expressed in Śrī Caitanya-caritāmṛta (Antya-līlā 4.70, 71):
Of all the limbs of bhajana, the nine types of devotion are the best, and amongst these nāma-saṅkīrtana is best of all.
So one type of disciple places more emphasis on executing the
activities of sādhana and on hearing, chanting and remembering. This is
ordinary service to the spiritual master. The second service, which is
performed with spontaneous feelings of love, is when the disciple serves
the spiritual master first and then chants the holy name and performs
other types of sādhana if he finds time after serving his guru. He gives
preference to serving the spiritual master rather than to sādhana. This
is special and extraordinary service.
yasya deve parā bhaktir yathā deve tathā gurau
One should have equal devotion for one’s guru as he does for Kṛṣṇa Himself; this is an eternal truth.
In the early stages of sādhana one should have more devotion for the
guru than for Bhagavān, because hearing, chanting and so on have
sambandha– a relationship with the worshipful object – but in the
beginning we really don’t have much of a relationship with Kṛṣṇa or
render service directly unto Him. On the other hand, service to the
spiritual master bestows all kinds of perfection.
One
noteworthy example of service to guru is found among the disciples of
Śrī Śaṅkarācārya. This particular disciple, named Giri (later
Toṭakācārya), was illiterate. He used to wash his spiritual master’s
clothes, cook for him and perform other menial services. Even while
Śaṅkarācārya was giving a lecture, Giri would be engaged in the service
of his guru, but he tried to hear also. Other disciples considered him
to be a fool. One day he went across the river to wash clothes and got
delayed. Meanwhile his spiritual master was scheduled to speak, but did
not start the lecture. The other disciples, numbering six thousand,
asked their gurudeva to start the class. They said:
"Except for
that one ignorant disciple, all others are present. And he does not
understand anything anyway, so please start the class.”
But
Śaṅkarācārya kept waiting for Giri. After finishing his service, Giri
came running and sat for class, and began reciting Sanskrit verses that
were full of beautiful poetry and metaphors. The others were astonished
at his knowledge. Śrī Śaṅkarācārya explained that this was the result of
viśrambha-sevā, service rendered unto the spiritual master with
intimacy and great love.
There are several such examples of
guru-sevā. Govinda dāsa used to serve Śrīman Mahāprabhu with great love
and intimacy. He used to tell Svarūpa Dāmodara:
“Why do you come and make Mahāprabhu cry?”
It is not so that he did not understand the dealings of Mahāprabhu; he
was not a fool. He understood the deep spiritual emotions (bhāvas) of
Mahāprabhu. He could write Sanskritvverses, and he recorded the pastimes
of Mahāprabhu in his notebooks, which are known as the kaḍacā, or
notes, of Govinda dāsa. These writings were used by Kṛṣṇadāsa Kavirāja
Gosvāmī in composing his Śrī Caitanya-caritāmṛta.
