haribol, bem vindos , por favor adicionar

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Mostrando postagens com marcador Krishna. Mostrar todas as postagens
Mostrando postagens com marcador Krishna. Mostrar todas as postagens

domingo, 4 de agosto de 2013

Seva Online

Jay Sri Guru Gouranga ! welcome

                                                                   Seva online


domingo, 14 de outubro de 2012

sexta-feira, 13 de julho de 2012

sexta-feira, 1 de junho de 2012

Krishna

“Krsna” significa “o todo atrativo”. E quem mais além de Deus, a Pessoa Suprema poderia ser o todo atrativo?


Sendo ilimitado, Deus possui ilimitadas energias e aspectos diferentes. Uma delas é a energia material, em suas diferentes manifestações, pela qual estamos atualmente cativados. Mesmo alguém que não acredite em Deus, é indiretamente atraído por ele através da energia material, por isso em última análise todos servem a Deus, seja diretamente, atraídos por Sua forma pessoal ou suas opulências transcendentais, ou indiretamente, cativados pela energia material. 


No Bhagavad-Gita (10.39,41), Krsna diz:


yac capi sarva-bhutanam, bijam tad aham arjuna
na tad asti vina yat syan
, maya bhutam caracaram
yad yad vibhutimat sattvam, srimad urjitam eva va
tat tad evavagaccha tvam
, mama tejo-’msa-sambhavam


“Além disso, ó Arjuna, Eu sou a semente geradora de todas as existências. Não existe ser, móvel ou imóvel, que pode existir sem Mim.

Saiba que todas as coisas belas, gloriosas e imponentes surgem a partir de um pequeno fragmento de Meu esplendor”


Qualquer criação bela ou gloriosa deve ser entendida como sendo nada mais do que uma pequena manifestação fragmental da opulência de Krsna, a Pessoa Suprema.

Em seu sentido original, a palavra ‘yoga’ significa “religar”. Atualmente estamos separados de Deus, separados da fonte primordial do prazer e por isso buscamos a felicidade na matéria, sem nunca encontrar a satisfação verdadeira. Todos os processos autênticos de yoga têm como objetivo restabelecer nossa relação eterna com Deus e nos libertarmos assim da natureza material.


" Saiba que Eu sou a semente original ,,,de todas as existencias ,,,, a inteligencia dos inteligentes,,,, e o poder de todos os homens poderosos..."
BG 7-10


domingo, 27 de novembro de 2011

Oh, krishna, Iogue Supremo,

Oh, krishna,
Iogue Supremo,
Senhor de todos os seres,
Descreve-me com detalhes
Os teus poderes divinos
Em que formas diferentes
Eu devo Te contemplar....

quinta-feira, 23 de junho de 2011

Goura Goura , Goura Hari!

Bhagavad-gita, Cap. 9, versos 30-31

Krishna diz

“Pense em mim e converte-te em Meu devoto Adora-me e oferece-Me tuas homenagens

Assim, virás a Mim impreterivelmente.

Eu te prometo isto porque és Meu amigo muito querido”

(Bhagavad-gita, Cap. 18, verso 65).


 É preciso ter fé firme para enfrentar kali yuga,é preciso confiança espiritual, kali yuga vai deglutir todos os eruditos vazios , os sabios sem coração ...




Haribol.

segunda-feira, 10 de janeiro de 2011

Devotional Service Attracts even Krishna


por Shanti Devi Dasi,

 Attracting Krishna

Srila Rupa Gosvami has stated that devotional service attracts even Krishna. Krishna attracts everyone, but devotional service attracts Krishna. The symbol of devotional service in the highest degree is Radharani. Krishna is called Madana-mohana, which means that He is so attractive that He can defeat the attraction of thousands of Cupids. But Radharani is still more attractive, for She can even attract Krishna. Therefore devotees call Her Madana-mohana-mohini -- the attractor of the attractor of Cupid.

To perform devotional service means to follow in the footsteps of Radharani, and devotees in Vrindavana put themselves under the care of Radharani in order to achieve perfection in their devotional service. In other words, devotional service is not an activity of the material world; it is directly under the control of Radharani. In Bhagavad-gita it is confirmed that the mahatmas, or great souls, are under the protection of daivi prakriti, the internal energy -- Radharani. So, being directly under the control of the internal potency of Krishna, devotional service attracts even Krishna Himself.

This fact is corroborated by Krishna in the Eleventh Canto of Srimad-Bhagavatam, Fourteenth Chapter, verse 20, where He says, "My dear Uddhava, you may know it from Me that the attraction I feel for devotional service rendered by My devotees is not to be attained even by the performance of mystic yoga, philosophical speculation, ritualistic sacrifices, the study of Vedanta, the practice of severe austerities or the giving of everything in charity. These are, of course, very nice activities, but they are not as attractive to Me as the transcendental loving service rendered by My devotees."

How Krishna becomes attracted by the devotional service of His devotees is described by Narada in Srimad-Bhagavatam, Seventh Canto, Tenth Chapter, verses 48 and 49. There Narada addresses King Yudhishthira while the King is appreciating the glories of the character of Prahlada Maharaja. A devotee always appreciates the activities of other devotees. Yudhishthira Maharaja was appreciating the qualities of Prahlada, and that is one symptom of a pure devotee. A pure devotee never thinks himself great; he always thinks that other devotees are greater than himself. The King was thinking, "Prahlada Maharaja is actually a devotee of the Lord, while I am nothing," and while thinking this he was addressed by Narada as follows: "My dear King Yudhishthira, you [the Pandava brothers] are the only fortunate people in this world. The Supreme Personality of Godhead has appeared on this planet and is presenting Himself to you as an ordinary human being. He is always with you in all circumstances. He is living with you and covering Himself from the eyes of others. Others cannot understand that He is the Supreme Lord, but He is still living with you as your cousin, as your friend and even as your messenger. Therefore you must know that nobody in this world is more fortunate than you."

In Bhagavad-gita when Krishna appeared in His universal form Arjuna prayed, "My dear Krishna, I thought of You as my cousin-brother, and so I have shown disrespect to You in so many ways, calling You 'Krishna' or 'friend.' But You are so great that I could not understand." So that was the position of the Pandavas; although Krishna is the Supreme Personality of Godhead, the greatest among all greats, He remained with those royal brothers, being attracted by their devotion, by their friendship and by their love. That is the proof of how great this process of devotional service is. It can attract even the Supreme Personality of Godhead. God is great, but devotional service is greater than God because it attracts Him. People who are not in devotional service can never understand what great value there is in rendering service to the Lord.

Nectar of Devotion, ch 1

jay srimati  tulasi devi maharani









 .

terça-feira, 4 de janeiro de 2011

Chanting the Holly Names is Bhakti Yoga!

 
Whatever Krishna can do , His name can do. The Holy Names will take away all of the pain of live-birth, death and all problems- and thus you will be happy. Chanting the Holly Names is Bhakti Yoga! Srila Narayana Maharaja!
Hare Krsna Hare Krsna Krsna Krsna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare 
Jaya Srila Gurudeva Patita Pavana !Radhe Radhe !

domingo, 29 de agosto de 2010

Radhe a Rainha de Vrindavana

https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhRENMVwU43O5WQ6_V4mloK8bqpCiD6bigwer7G48lOTG-xK_XqQkAmozqKoLYR2JL3nO1LY7BHf6s7tGPrTDxTYusKhkMfE3t2-30Aq2SIWPCxY9UheruJuJONwKdNwrNw4sJTz6-NEUj9/s1600/ka122.jpg


tapta-kancana-gaurangi radhe vrndavanesvari
vrsabhanu-sute devi pranamami hari-priye


I offer my respects to Radharani whose bodily complexion is like molten gold and who is the Queen of Vrndavana. You are the daughter of King Vrsabhanu, and You are very dear to Lord Krsna.


tradução:

Eu ofereço os meus respeitos para Radharani cuja compleição física é como o ouro fundido e que é a Rainha de Vrindavana. Você é a filha do Rei Vrsabhanu, e você é muito querida ao Senhor Krishna.




Jaya Srila Gurudeva !!!


domingo, 6 de junho de 2010

RICHIESTA DI AMICIZIA: Piacere, mi chiamo KRISHNA, forse tu non mi conosci ma io so tutto di te!

by :

Venugopala Dasa:


http://it.groups.yahoo.com/group/avgv/






http://www.facebook.com/#!/notes.php?id=1699015536


http://www.facebook.com/#!/notes/venugopala-dasa/richiesta-di-amicizia-piacere-mi-chiamo-krishna-forse-tu-non-mi-conosci-ma-io-so/398905334325







non rifiutare l'invito, domani potrà essere troppo tardi,
Non rifiutare la Salvezza!

Krishna dice [Bhagavad-gita 4.7]:

yada yada hi dharmasya...
glanir bhavati bharata
abhyutthanam adharmasya
tadatmanam srijamy aham

Dharmasya glani significa deviare dal proprio dovere. Quando trascuriamo i nostri doveri verso Krishna, Egli, per la Sua misericordia senza causa, appare per insegnarci come dirigere nuovamente la nostra attenzione e i nostri asakti verso di Lui. Dharmasya glani — deviare dal percorso della religione —
significa dimenticare la nostra relazione eterna con Krishna. Perciò — alla fine della Bhagavad-gita (18.66) —

Krishna, la Persona Suprema, ordina in modo definitivo,

sarvadharman parityajya mam ekam saranam vraja: “Lascia ogni forma di religione e abbandonati a Me.”
Krishna non è venuto per stabilire un dharma indù o musulmano o cristiano o un tipo di dharma o un altro. Egli è venuto per stabilire il vero dharma: arrendersi a Krishna.

Nello Srimad-Bhagavatam [1.1.2] i vari tipi di dharma ingannevoli vengono eliminati. Lo Srimad-Bhagavatam spiega che il vero dharma è quello fissato da Krishna.

Sarva-dharman parityajya mam ekam saranam vraja: “Lascia ogni forma di religione e abbandonati a Me.”










Jay Sri Krsna !!!! Jaya Srila Gurudeva !!!

terça-feira, 11 de maio de 2010

Is Krishna Bad?

Is Krishna Bad?

"The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities who are seated as on a machine made of the material energy." (Bhagavad Gita 18.61)

Krishna, in the form of Paramatma, as a witness, is here. The souls are standing on their wheel of karma. Just as a clay pot maker is spinning a wheel with a stick and so many pots are being made, we are all sitting on the results of the bad or good activities we have done in the past. That has become our wheel of karma.



Krishna is doing nothing. He is only witnessing. Whatever we are suffering and tasting is our own fault. It is due to our good and bad activities. Krishna is not responsible for our sufferings.

If someone kills a person in America, is the president of America responsible for that murder or not? He has made rules and regulations against murder, and he has announced to everyone that they should not kill anyone. However, if someone does not obey, the police and the court are there to punish that person. In the same way, Krishna has announced in the Vedas, in scriptures, and through devotees, that you should not do certain activities. If you do so anyway, you will be pulled onto the wheel of karma and you will have to suffer for your actions. Krishna is not responsible because He has warned you. The souls have some independence to do what they like, but they are bound to enjoy the fruits of their activities.

Now you can take a look at the situation more clearly. Why was the father of the Supreme Lord Krishna suffering? We should try to understand why he was suffering. He is one of the associates of Krishna, and he has come with Him to this world to give many teachings. He was playing as an actor in Krishna's pastimes to establish dharma. Secondly, if someone is a devotee, he should have tolerance. If one is a devotee but has no tolerance, then he is not a pure devotee. One must be like Sri Haridasa Thakura, like Sri Prahlada Maharaja, and like Vasudeva Maharaja. They came as examples to show the whole world how to be tolerant.

- Srila Bhaktivedanta Narayana Goswami Maharaja

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