Srila Jiva Gosvami's Disappearance Day
by Srila Bhaktivedanta Narayana Gosvami Maharaja
Oahu, Hawaii: Jan. 16, 2002 (Evening – Part 1)
Today is a very auspicious day. It is the disappearance day of Srila Jiva Gosvami. We don't observe the disappearance days of Lord Krsna, Lord Caitanya Mahaprabhu, Lord Rama or any other incarnation of the Supreme Lord, but we observe the disappearance days of His associates. By such observance we learn many things about these associates’ worshipful Sri Sri Radha-Krsna, Sriman Mahaprabhu and Sri Nityananda Prabhu. We can understand how they practiced bhakti-yoga and how they received the service of Krsna and Mahaprabhu. We can learn from their lives’ examples how they accepted the process of sadhu-sanga (association of pure devotees), bhajana-kriya (the execution of devotional practices) and anartha-nivrtti (the clearing away of thoughts and habits which are unfavorable to bhakti). We learn how their devotion gradually developed to nistha (strong faith), ruci (taste), asakti (spiritual attachment) and rati (spiritual sentiments). This is more important for us. [Although they are nitya-siddha (eternally perfect) devotees, they sometimes act as conditioned souls in the beginning, so that we can learn how a conditioned soul can become a pure devotee.]
Sri Caitanya Mahaprabhu, the original Supreme Personality of Godhead, Sri Krsna Himself, who has taken the beauty and intrinsic mood of Srimati Radhika, came to this world; but it was Srila Rupa Gosvami who established in this world His innermost heart's feelings. If Srila Rupa Gosvami had not come, perhaps we would not have known His identity. Srila Jiva Gosvami served Srila Rupa Gosvami, and the credit for all the publishing of Srila Rupa Gosvami's literatures belongs to him. By publishing Rupa Gosvami's literatures, he established his innermost desire. At that time it was very difficult to publish books, because the authors had to write all their books with their own pens; there were no printing presses. Jiva Gosvami wrote down, in his own handwriting, every copy of every book of Srila Rupa Gosvami.
Srila Jiva Gosvami was the topmost learned person at that time, and he preserved the legacy of Srila Rupa Gosvami. Because he was always with him, he was able to write many commentaries in pursuance of Rupanuga Vaisnavism. If it were not for him, all of Srila Rupa Gosvami's books would have been lost. He also preached, especially to Sri Syamananda Prabhu, Sri Narottama dasa Thakura, and Sri Srinivasa Acarya. Try to practice serving the cause of Caitanya Mahaprabhu's mission as he has done.
So-called gurus hanker to make many disciples. They spend so much money, make so many agents, and tell them, "If you bring five disciples, I will pay you so much." This is going on nowadays, but Srila Jiva Gosvami and the Six Gosvamis did not practice this. How many disciples did Srila Raghunatha dasa Gosvami, Srila Sanatana Gosvami, Srila Rupa Gosvami and Srila Raghunatha Bhatta have? Srila Jiva Gosvami did not have any formal disciples at all, but the whole world is his disciple. Sri Syamananda Prabhu was initiated by another guru, Sri Hrdaya Caitanya, Srila Narottama dasa Thakura was initiated by Srila Lokanatha dasa Gosvami, and Srila Srinivasa Acarya was initiated by Srila Gopala Bhatta Gosvami. However, they all came under the shelter of Srila Jiva Gosvami. Srila Jiva Gosvami explained to them the Vedas, Upanisads, and all other sastras, and he also thoroughly explained to them all the established philosophical truths.
They wanted to be initiated by him, but he refused. He told them, "There are so many elevated Vaisnavas more qualified than I. Please, you should go to Lokanatha Gosvami, and you should go to Gopal Bhatta Gosvami." They had not intended to go to them; they wanted Srila Jiva Gosvami to be their guru. Yet, they followed his instructions. Srila Narottama dasa Thakura went to Srila Lokanatha Gosvami Prabhu and Srila Srinivasa Acarya Prabhu went to Srila Gopala Bhatta Gosvami.
Lokanatha Gosvami refused to give Narottama dasa Thakura initiation, although the Thakura waited for many years. Finally, in the early morning, Narottama dasa cleaned the place where Lokanatha Gosvami had passed stool, and finally, seeing his sincerity of purpose, Lokanatha Gosvami was bound to give him initiation. Similarly, Gopal Bhatta Gosvami never wanted to accept any disciples, but by the request of Srila Jiva Gosvami he accepted one disciple – Srinivasa Acarya. However, those two disciples, along with Syamananda Prabhu, went to Bengal and collected thousands and thousands of followers.
Srila Gaura Kisora dasa Babaji also never wanted to accept any disciples. Only by the special request of Srila Bhaktivinoda Thakura did he initiate Bhaktivinoda Thakura’s son, Srila Prabhupada Bhaktisiddhanta Sarasvati Gosvami. He saw in his own heart that if he did not initiate Srila Sarasvati Thakura, Srila Sarasvati Thakura would die. Srila Babaji Maharaja was therefore bound to give him initiation, but he gave no initiation to anyone else.
His disciple, Srila Sarasvati Thakura, performed a miracle. He made disciples in all of Bengal, all over India, and after that all over the world. Thus, who is more merciful: the guru or the disciple? We see that disciples are more merciful than their gurus. This is because they go out to everyone, to invite them to experience the mercy of their guru.
Once, when Srila Lokanatha Gosvami and his disciple Srila Narottama dasa Thakura were both engaged in bhajana, a thirsty person came to them desiring water. He went to Lokanatha Gosvami, who was chanting and absorbed, oblivious to his presence. Then, when he went to Narottama dasa Thakura, the Thakura procured some water and gave it to him. Lokanatha Gosvami understood this and later told him, "You are not qualified. You should go at once to your village. I don't want a disciple like you, who has no faith in Lord Sri Krsna’s name. Krsna's name is Krsna Himself. He has manifested all His power, beauty and opulence in His name. His name is more powerful than He Himself, but you have no faith in this truth."
Srila Lokanatha dasa Gosvami told Srila Narottama dasa that he was not qualified because he had interrupted his service to Radhika and Krsna, and went to serve an ordinary man. [Srila Narayana Maharaja explained on another day that in real bhajana, the devotee is personally serving Srimati Radha and Sri Krsna while chanting. Had Srila Narottama dasa Thakura continued his bhajana, Krsna would have been pleased and the man also would have been pleased. By Lord Krsna's arrangement, he would have gotten water from another source.] Srila Narottama dasa Thakura was so faithful that he followed his guru's instruction to leave Vrndavana, and he also initiated thousands and thousands of disciples in the course of his preaching on his guru's behalf.
I think that Srila Narottama dasa Thakura is so much more merciful than his Gurudeva. Although Lokanatha Gosvami is a manjari and Narottama dasa Thakura is also a manjari, it appears that Narottama dasa Thakura is more merciful. He had mercy for all, as shown by his extensive preaching. In another way, however, we can see that Lokanatha Gosvami is extremely merciful, because he parted with his only disciple, who served him so intimately, just so the people of Bengal could benefit.
There are many teachings to contemplate in this regard. If Srila Jiva Gosvami had not written Sri Sad-Sandarbha, if he had not written Sri Gopala Campu, if he had not revealed his commentaries on Sri Ujjvala Nilamani, Sri Bhakti-rasamrita-sindu, and so many other books, we would not be able to know the mercy of Srila Rupa Gosvami. We therefore offer our obeisances today unto the lotus feet of Srila Jiva Gosvami. We pray that we may serve our Gurudeva as he served Srila Rupa Gosvami. He manifested both Sri Caitanya Mahaprabhu and Sri Sri Radha-Krsna. It is very rare for anyone to be like him.
Editorial Advisors of the Hawaii lecture: Sripad Madhava Maharaja and Sripad Brajanath dasa
Transcriber: Janaki dasi
Typist: Ganga dasi and Kesava Kanta dasis
Proofreader: Krsna-kamini dasi
Editor: Syamarani dasi
HTML: Bhutabhavana dasa